Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Nor was their instruction in music and verse less carefully attended to
than their habits of grace and good breeding in conversation. And their
very songs had a life and spirit in them that inflamed and possessed
men's minds with an enthusiasm and ardor for action; the style of them
was plain and without affectation; the subject always serious and moral;
most usually, it was in praise of such men as had died in defense of
their country, or in derision of those that had been cowards; the former
they declared happy and glorified; the life of the latter they described
as most miserable and abject. There were also vaunts of what they would
do, and boasts of what they had done, varying with the various ages, as,
for example, they had three choirs in their solemn festivals, the first
of the old men, the second of the young men, and the last of the
children; the old men began thus:
We once were young, and brave and strong;
the young men answered them, singing,
And we're so now, come on and try;
the children came last and said,
But we'll be strongest by and by.
Indeed, if we will take the pains to consider their compositions, some
of which were still extant in our days, and the airs on the flute to
which they marched when going to battle, we shall find that Terpander
and Pindar had reason to say that music and valor were allied. The
first says of Lacedaemon--
The spear and song in her do meet,
And Justice walks about her street;
and Pindar--
Councils of wise elders here,
And the young men's conquering spear,
And dance, and song, and joy appear;
both describing the Spartans as no less musical than warlike; in the
words of one of their own poets--
With the iron stern and sharp
Comes the playing on the harp.
For, indeed, before they engaged in battle, the king first did sacrifice
to the Muses, in all likelihood to put them in mind of the manner of
their education, and of the judgment that would be passed upon their
actions, and thereby to animate them to the performance of exploits that
should deserve a record. At such times, too, the Lacedaemonians abated
a little the severity of their manners in favor of their young men,
suffering them to curl and adorn their hair, and to have costly arms,
and fine clothes; and were well pleased to see them, like proud horses,
neighing and pressing to the course. And therefore, as soon as they
came to be well-grown, they took a great deal of care of their hair, to
have it parted and trimmed, especially against a day of battle, pursuant
to a saying recorded of their lawgiver, that a large head of hair added
beauty to a good face, and terror to an ugly one.
Public-domain text, read in full here on John Shaqi.
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