Plutarch on the Delay of the Divine Justice — John Shaqi
Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
Produced by Turgut Dincer, Lisa Reigel, and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive)
Transcriber’s Notes: Words in italics in the original are surrounded
with _underscores_. In the main body of the text, words in mixed case
and all cap small caps are in capital letters.
A Table of Contents has been added by the transcriber.
Synopsis.
Introduction.
Plutarch on the Delay of the Divine Justice.
Index.
A complete list of corrections as well as other notes follows the text.
PLUTARCH
ON THE
DELAY OF THE DIVINE JUSTICE.
TRANSLATED
WITH
AN INTRODUCTION AND NOTES.
BY
ANDREW P. PEABODY.
BOSTON:
LITTLE, BROWN, AND COMPANY.
1885.
_Copyright, 1885_,
By Andrew P. Peabody.
University Press:
John Wilson and Son, Cambridge.
SYNOPSIS.
§ 1. The dialogue opens with comments on the cavils against
the Divine Providence by a person who is supposed to have
just departed.
2. The alleged encouragement to the guilty by the delay of
punishment, while the sufferers by the guilt of others
are disheartened by failing to see the wrong-doers duly
punished.
3. The guilty themselves, it is said, do not recognize
punishment when it comes late, but think it mere misfortune.
4. Plutarch answers the objections to the course of
Providence. In the first place, man must not be too
confident of his ability to pass judgment on things divine.
There are many things in human legislation undoubtedly
reasonable, yet with no obvious reason. How much more in
the administration of the universe by the Supreme Being!
5. God by the delay of punishment gives man the example of
forbearance, and rebukes his yielding to the first impulses
of anger and of a vindictive temper.
6. God has reference, in the delay of punishment, to the
possible reformation of the guilty, and to the services
which, when reformed, they may render to their country or
their race. Instances cited.
7. The wicked often have their punishment postponed till after
they have rendered some important service in which they
are essential agents, and sometimes that, before their own
punishment, they may serve as executioners for other guilty
persons or communities.
8. There is frequently a peculiar timeliness and
appropriateness in delayed punishment.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account