Plutarch on the Delay of the Divine Justice — John Shaqi
Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
22. The story of Thespesius, who—apparently killed, but really
in a trance, in consequence of a fall—went into the
infernal regions, beheld the punishments there inflicted,
and came back to the body and its life, converted from a
profligate into a man of pre-eminent virtue and excellence.
INTRODUCTION.[vii:1]
Plutarch[vii:2] was born, about the middle of the first Christian
century, at Cheroneia in Boeotia, where he spent the greater part
of his life, and where he probably died. The precise dates of his
birth and death are unknown; but he can hardly have been born earlier
than A. D. 45, and he must have lived nearly or quite till
A. D. 120, as some of his works contain references to events
that cannot have taken place earlier than the second decade of the
second century. We know little of him from other sources, much from
his own writings. There may have been many such men in his time; but
antiquity has transmitted to us no record like his. He reminds one
of such men as were to be found half a century ago in many of our
American country towns. Those potentially like them have now, for the
most part, emigrated to the large cities, and have become very unlike
their prototypes. Cheroneia, with its great memories, was a small and
insignificant town, and Plutarch was a country gentleman, superior, as
in culture so in serviceableness, to all his fellow citizens, holding
the foremost place in municipal affairs, liberal, generous, chosen to
all local offices of honor, and especially of trust and responsibility,
associating on the most pleasant terms with the common people, always
ready to give them his advice and aid, and evidently respected and
beloved by all. He belonged to an old and distinguished family, and
seems always to have possessed a competency for an affluent, though
sober, domestic establishment and style of living, and for an unstinted
hospitality. He was probably the richest man in his native city; for
he assigns as a reason for not leaving it and living at some centre
of intellectual activity, that Cheroneia could not afford to lose the
property which he would take with him in case of his removal.
Public-domain text, read in full here on John Shaqi.
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