Plutarch on the Delay of the Divine Justice — John Shaqi
Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
Then I spoke as follows:[59:1]—The Solian,[59:2] Thespesius, an
associate and friend of that Protogenes who was here with us,[59:3]
having led a very dissipated life in his youth, and in a short time
squandering his property, for a while on account of his impoverished
condition became desperately wicked, and, repenting of his
wastefulness, sought in evil ways to become rich again, like those
profligates who, when they have wives, do not keep them, but after
divorcing them endeavor to corrupt them when they are married to other
men. Abstaining from nothing vile that promised pleasure or profit,
he got together in a short time a property by no means large, and the
most ample reputation for depravity. But he was most widely known in
connection with a certain response that was brought from the oracle
of Amphilochus.[60:1] He sent thither, it is said, to ask the god
whether he should be better off[60:2] for the rest of his life. The
reply was that he would do better after he died. And this event in some
sort happened to him not long afterward. Falling from a precipice and
striking his neck on the ground, receiving no wound, but only a shock,
he became as one dead, and the third day had already arrived for his
funeral. But then, being suddenly aroused from his swoon and returning
to himself, he made an incredible change in his manner of life; for
the Cilicians know of no other person in his time more honest than he
in keeping his engagements, more religiously devout, more resolutely
hostile to his enemies,[60:3] or more loyal to his friends, so that
those about him wanted to know the cause of the change, thinking that
such a revolution in one’s habits could not have taken place by chance.
And they were right, as he told his story to Protogenes and to other
equally intimate friends. When his body became unconscious, the feeling
at first was such as a pilot would have if he were hurled from his ship
into the sea. Then, being somewhat recovered, he seemed to breathe
with entire freedom, and to look round in every direction, as if his
soul had been a single open eye. He saw nothing that he had ever seen
before; but he beheld immensely large stars, at vast distances from one
another, emitting a lustre marvellous in tint, and shooting forth rays,
on which the soul was borne on the light as in a chariot, in perfect
quietness, easily and swiftly.
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