Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
There were also lakes lying side by side, one of boiling gold, one
of lead intensely cold, another of rough iron; and certain daemons,
like metal-workers, with their instruments took up and thrust in the
souls of those who had been guilty through greed and cupidity. When
in the gold they had become fiery and transparent by burning, these
daemons plunged them into the lake of lead; and when they had there
become frozen like hail, they were transferred to the lake of iron.
There they were made horribly black, and were so fractured and bruised
by the hardness of the iron, as to look like different beings; and
then in this deformed condition they were carried again to the lake of
gold, enduring intense torment in these successive transportations.
But those suffered most horribly of all who thought that they had
been at length released from the hands of justice, yet who were again
apprehended for fresh punishment. These were they the punishment of
whose guilt passed on to some of their children or descendants. When
one of these comes and meets them, he falls upon them with anger, and
cries out against them, showing the tokens of his sufferings, reviling
and pursuing the souls that long to escape and hide, yet are unable so
to do; for the ministers of justice run after them to subject them to
fresh chastisement, and push them on, while they from the beginning
lament bitterly, well knowing the punishment that awaits them. He said
too that some, indeed many, of the souls of the descendants of bad men
clustered together, sustained in this posture like bees or bats, and
venting in shrieks their indignation at the remembrance of what they
had suffered on account of their parents or ancestors.
Last of all, he saw the souls destined to a second birth, by main
force, bent and transformed into all sorts of beasts by artificers who
fashioned them by appropriate tools and by blows as upon an anvil,
compressing all their parts, reversing some, planing down some, and
utterly destroying some, so as to fit them for habits and modes of
life other than human. Among these appeared the soul of Nero, having
already endured other torments, and now pierced with red-hot nails.
The artificers had taken this soul in hand, and given it the form
of Pindar’s viper,[73:1] a form in which the creature after being
conceived eats its way to life through its mother’s bowels; when, as
Thespesius said, a light suddenly shone forth, and from the light came
a voice commanding that he should be transformed into another more
gentle brute,—one of those croaking creatures that burrow about swamps
and ponds;[73:2] for though he had been punished for his wrong-doings,
yet something of mercy was due to him from the gods, because he had
emancipated the Greeks,[74:1] of all his subjects the best race and
dearest to the gods.
Public-domain text, read in full here on John Shaqi.
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