Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
should perceive that he is sick either of a surfeit or a debauch. He
that is ashamed to confess the crudity of his stomach to-day will
to-morrow with shame confess that he has either a diarrhoea, a fever,
or the griping in the guts. You think it is a disgrace to want, but it
is a greater disgrace to bear the crudity, heaviness, and fulness of
your body, when it has to be carried into the bath, like a rotten and
leaky boat into the sea. As some seamen are ashamed to live on shore
when there is a storm at sea, yet when they are at sea lie shamefully
crying and retching to vomit; so in any suspicion or tendency of the
body to any disease, they think it an indecorum to keep their bed one
day and not to have their table spread, yet most shamefully for many
days together are forced to be purged and plastered, flattering and
obeying their physicians, asking for wine or cold water, being forced
to do and say many unseasonable and absurd things, by reason of the
pain and fear they are in. Those therefore who cannot govern themselves
on account of pleasures, but yield to their lusts and are carried away
by them, may opportunely be taught and put in mind that they receive
the greatest share of their pleasures from their bodies.
12. And as the Spartans gave the cook vinegar and salt, and bade him
look for the rest in the victim, so in our bodies, the best sauce to
whatsoever is brought before us is that our bodies are pure and in
health. For any thing that is sweet or costly is so in its own nature
and apart from any thing else; but it becomes sweet to the taste only
when it is in a body which is delighted with it and which is disposed
as nature doth require. But in those bodies which are foul, surfeited,
and not pleased with it, it loses its beauty and convenience.
Wherefore we need not be concerned whether fish be fresh or bread fine,
or whether the bath be warm or your she-friend a beauty; but whether
you are not squeamish and foul, whether you are not disturbed and do
not feel the dregs of yesterday’s debauch. Otherwise it will be as when
some drunken revellers break into a house where they are mourning,
bringing neither mirth nor pleasure with them, but increasing the
lamentation. So Venus, meats, baths, and wines, in a body that is crazy
and out of order, mingled with what is vitiated and corrupted, stir
up phlegm and choler, and create great trouble; neither do they bring
any pleasure that is answerable to their expectations, or worth either
enjoying or speaking of.
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