Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Some are so much mistaken that, in order that they may void their
customary and natural superfluities, they take Cnidian-berries or
scammony, or some other harsh and incongruous physic, which is more fit
to be carried away by purge than it is able to purge us. It is best
therefore by a moderate and regular diet to keep our body in order,
so that it may command itself as to fulness or emptiness. If at any
time there be a necessity, we may take a vomit, but without physic or
much tampering, and such a one as will not cause any great disturbance,
only enough to save us from indigestion by casting up gently what is
superfluous. For as linen cloths, when they are washed with soap and
nitre, are more worn out than when they are washed with water only, so
physical vomits corrupt and destroy the body. If at any time we are
costive, there is no medicine better than some sort of food which will
purge you gently and with ease, the trial of which is familiar to all,
and the use without any pain. But if it will not yield to those, we may
drink water for some days, or fast, or take a clyster, rather than take
any troublesome purging physic; which most men are inclined to do, like
that sort of women which take things on purpose to miscarry, that they
may be empty and begin afresh.
23. But to be done with these, there are some on the other side who are
too exact in enjoining themselves to periodical and set fasts, doing
amiss in teaching nature to want coercion when there is no occasion
for it, and making that abstinence necessary which is not so, and
all this at times when nature requires her accustomed way of living.
It is better to use those injunctions we lay upon our bodies with
more freedom, even when we have no ill symptom or suspicion upon us;
and so to order our diet (as has been said), that our bodies may be
always obedient to any change, and not be enslaved or tied up to one
manner of living, nor so exact in regarding the times, numbers, and
periods of our actions. For it is a life neither safe, easy, politic,
nor like a man, but more like the life of an oyster or the trunk of a
tree, to live so without any variety, and in restraint as to our meat,
abstinence, motion, and rest; casting ourselves into a gloomy, idle,
solitary, unsociable, and inglorious way of living, far remote from the
administration of the state,—at least (I may say) in my opinion.
Public-domain text, read in full here on John Shaqi.
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