Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Hence we are taught this useful lesson for the direction and management
of our conversations in the world, that we be circumspect and wary in
every thing we speak or do, as if our enemy always stood at our elbow
and overlooked every action. Hence we learn to lead blameless and
inoffensive lives. This will beget in us vehement desires and earnest
endeavors of restraining disorderly passions. This will fill our minds
with good thoughts and meditations, and with strong resolutions to
proceed in a virtuous and harmless course of life.
For as those commonwealths and cities know best how to value the
happiness of having good and wholesome laws, and most admire and love
the safety of a quiet and peaceable constitution of things, which have
been harassed by wars with their neighbors or by long expeditions;
so those persons who have been brought to live soberly by the fear
and awe of enemies, who have learned to guard against negligence and
idleness, and to do every thing with a view to some profitable end,
are by degrees (they know not how) drawn into a habit of living so as
to offend nobody, and their manners are composed and fixed in their
obedience to virtue by custom and use, with very little help from the
reason. For they always carry in their minds that saying of Homer, if
we act any thing amiss,
Priam will laugh at us, and all his brood;
our enemies will please themselves and scoff at our defects; therefore
we will do nothing that is ridiculous, sinful, base, or ignoble, lest
we become a laughing-stock to such as do not love us.
In the theatre we often see great artists in music and singing very
supine and remiss, doing nothing as they should, whilst they play or
sing alone; but whenever they challenge one another and contend for
mastery, they do not only rouse up themselves, but they tune their
instruments more carefully, they are more curious in the choice of
their strings, and they try their notes in frequent and more harmonious
consorts. Just so a man who hath an adversary perpetually to rival
him in the well ordering of his life and reputation is thereby
rendered more prudent in what he does, looks after his actions more
circumspectly, and takes as much care of the accurateness of them as
the musician does of his lute or organ. For evil hath this peculiar
quality in it, that it dreads an enemy more than a friend. For this
cause Nasica, when some thought the Roman affairs were established for
ever in peace and safety, after they had razed Carthage and enslaved
Greece, declared that even then they were in the greatest danger of all
and most likely to be undone, because there were none left whom they
might still fear and stand in some awe of.
Public-domain text, read in full here on John Shaqi.
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