32. Having these things fixed in our minds, all vain and fruitless sorrow will be superseded; the time that we have all to live being but very short, we ought to spare and husband it, and not lay it out too prodigally upon sorrow, but rather spend it in tranquillity, deserting the mournful colors, and so take care of our own bodies, and consult the safety of those who live with us. It is requisite that we should call to mind what reasons we urged to our kinsmen and friends when they were in the like calamities, when we exhorted them to suffer these usual accidents of life with a common patience, and bear mortal things with humanity; lest being prepared with instructions for other men’s misfortunes, we reap no benefit ourselves out of the remembrance of those consolations, and so do not cure our minds by the sovereign application of reason. For in any thing a delay is less dangerous than in sorrow; and when by every one it is so tritely said, that he that procrastinates in an affair contests with destruction, I think the character will more fitly sit upon him who defers the removing his troubles and the perturbations of his mind. 33. We ought also to cast our eyes upon those conspicuous examples who have borne the deaths of their sons generously and with a great spirit; such as were Anaxagoras of Clazomenae, Demosthenes of Athens, Dion of Syracuse, King Antigonus, and many others who have lived either in our times or in the memory of our fathers. They report of Anaxagoras that, when he was reading natural philosophy to his pupils and reasoning with them, sudden news was brought him of the death of his son. He presently stopped short in his lecture, and said this to his auditors, I knew that I begot my son mortal. And of Pericles, who was surnamed Olympius for his wisdom and the strength of his eloquence, when he heard that both his sons were dead, Paralus and Xanthippus, how he behaved himself upon this accident Protagoras tells us in these words. “When his sons,” saith he, “being in the first verdure of their youth and handsome lads, died within eight days, he bore the calamity without any repining; for he was of a pacific temper, from whence there was every day an accession of advantages towards the making him happy, the being free from grief, and thereby acquiring a great reputation amongst his fellow-citizens. For every one that saw him bear this calamity with so brave a resolution thought him magnanimous, and indeed entertained an higher opinion of him than he strictly deserved; for he was conscious to himself of some weakness and defects in cases of this nature.” Now after he had received the news of the death of his sons, he put on a garland according to the custom of his country, and being clothed in white, he made an harangue to the people, was the author of safe and rational counsels, and stirred up the courage of his Athenians to warlike expeditions. Chronicles tell us, that when