longer believe him descended from Hercules, he said, because Hercules traversed the world to destroy wicked men, but Archidamus made it his business to debauch those that were good. In like manner, if one that stands upon his quality or reputation presses us to do any thing dishonorable, we must tell him freely, he acts not as becomes a person of his character in the world. 17. But if it be a man of no quality that shall importune you, you may enquire of the covetous man, whether he would lend you a considerable sum without any other security than your word; desire the proud man to give you the higher seat; or the ambitious, to quit his pretensions to some honor that lies fair for him. For, to deal plainly, it is a shameful thing that these men should continue so stiff, so resolute, and so unmoved in their vicious habits, while we, who profess ourselves lovers of justice and honesty, have too little command of ourselves not to give up and betray basely the cause of virtue. If they that would practise upon our modesty do this out of desire of glory or power, why should we contract disgrace or infamy to ourselves, to advance the authority or set off the reputation of others?—like those who bestow the reward wrongfully in public games, or betray their trust in collecting the poll, who confer indeed garlands and honors upon other men, but at the same time forfeit their own reputation and good word. But suppose it be matter of interest only that puts them upon it; why should it not appear an unreasonable piece of service for us to forego our reputation and conscience to no other purpose than to satisfy another man’s avarice or make his coffers the heavier? After all, these I am afraid are the grand motives with most men in such cases, and they are even conscious that they are guilty; as men that are challenged and compelled to take too large a glass raise an hundred scruples and make as many grimaces before they drink.