Involved, with nothing truly said, But all around enveloped; hiding out of fear the real opinions they contain. 22. And now, after the two former ranks of ill and common men, we will in the third place consider the best sort and most beloved of the Gods, and what great satisfactions they receive from their clean and generous sentiments of the Deity, to wit, that he is the Prince of all good things and the Parent of all things brave, and can no more do an unworthy thing than he can be made to suffer it. For he is good, and he that is good can upon no account fall into envy, fear, anger, or hatred; for it is not proper to a hot thing to cool, but to heat; nor to a good thing to do harm. Now anger is by nature at the farthest distance imaginable from complacency, and spleenishness from placidness, and animosity and turbulence from humanity and kindness. For the latter of these proceed from generosity and fortitude, but the former from impotency and baseness. The Deity is not therefore constrained by either anger or kindnesses; but that is because it is natural to it to be kind and aiding, and unnatural to be angry and hurtful. But the great Jove, whose mansion is in heaven and who drives his winged chariot, is the first that descends downwards and orders all things and takes the care of them. But of the other Gods one is surnamed the Distributer, and another the Mild, and a third the Averter of Evil. And according to Pindar, Apollo was by mighty Jove designed Of all the Gods to be to man most kind. And Diogenes saith, that all things are the Gods’, and friends have all things common, and good men are the Gods’ friends; and therefore it is impossible either that a man beloved of the Gods should not be happy, or that a wise and a just man should not be beloved of the Gods. Can you think then that they that take away Providence need any other chastisement, or that they have not a sufficient one already, when they root out of themselves such vast satisfaction and joy as we that stand thus affected towards the Deity have? Metrodorus, Polyaenus, and Aristobulus were the confidence and rejoicing of Epicurus; the better part of whom he all his lifetime either attended upon in their sicknesses or lamented at their deaths. So did Lycurgus, when he was saluted by the Delphic prophetess, Dear friend to heavenly Jove and all the Gods.