_Solution._ They say that Acca Laurentia, the nurse of Romulus, was diverse from this, and her they ascribe honor to in the month of April. But this other Laurentia, they say, was surnamed Fabula, and she became noted on this occasion. A certain sexton that belonged to Hercules, as it seems, leading an idle life, used to spend most of his days at draughts and dice; and on a certain time, when it happened that none of those that were wont to play with him and partake of his sport were present, being very uneasy in himself, he challenged the God to play a game at dice with him for this wager, that if he got the game he should receive some boon from the God, if he lost it he would provide a supper for the God and a pretty wench for him to lie with. Whereupon choosing two dice, one for himself and the other for the God, and throwing them, he lost the game; upon which, abiding by his challenge, he prepared a very splendid table for the God, and picking up Laurentia, a notorious harlot, he set her down to the good cheer; and when he had made a bed for her in the temple, he departed and shut the doors after him. The report went that Hercules came, but had not to do with her after the usual manner of men, and commanded her to go forth early in the morning into the market-place, and whomsoever she first happened to meet with, him she should especially set her heart upon and procure him to be her copemate. Laurentia accordingly arising and going forth happened to meet with a certain rich man, a stale bachelor, whose name was Taruntius. He lying with her made her whilst he lived the governess of his house, and his heiress when he died; some time after, she died and left her estate to the city, and therefore they have her in so great a reputation. _Question 36._ Why do they call one gate at Rome the Window, just by which is the bed-chamber of Fortune, so called? _Solution._ Was it because Servius, who became the most successful king, was believed to have conversed with Fortune, who came in to him at a window? Or may this be but a fable; and was it that Tarquinius Priscus the king dying, his wife Tanaquil, being a discreet and royal woman, putting her head out at a window, propounded Servius to the citizens, and persuaded them to proclaim him king; and that this place had the name of it? _Question 37._ Why is it that, of the things dedicated to the Gods, the law permits only the spoils taken in war to be neglected and by time to fall into decay, and permits them not to have any veneration nor reparation? _Solution._ Is this the reason, that men may be of opinion that the renown of ancestors fades away, and may always be seeking after some fresh monument of fortitude? Or rather because time wears out the marks of contention with our enemies, and to restore and renew them were invidious and malicious? Neither among the Greeks are those men renowned who were the first erectors of stone or brass trophies.