There is likewise consideration to be had of the different manners of nations, such as these. The Trojans enter into battle with loud outcries and great fierceness; but in the army of the Greeks, Sedate and silent move the numerous bands; No sound, no whisper, but the chief’s commands; Those only heard, with awe the rest obey. For when soldiers are about to engage an enemy, the awe they stand in of their officers is an argument both of courage and obedience. For which purpose Plato teacheth us that we ought to inure ourselves to fear blame and disgrace more than labor and danger. And Cato was wont to say that he liked men that were apt to blush better than those that looked pale. Moreover, there is a particular character to be noted of the men who undertake for any action. For Dolon thus promiseth:— I’ll pass through all their host in a disguise To their flag-ship, where she at anchor lies. But Diomedes promiseth nothing, but only tells them he shall fear the less if they send a companion with him; whereby is intimated, that discreet foresight is Grecian and civil, but rash confidence is barbarous and evil; and the former is therefore to be imitated, and the latter to be avoided. It is a matter too of no unprofitable consideration, how the minds of the Trojans and of Hector too were affected when he and Ajax were about to engage in a single combat. For Aeschylus, when, upon one of the fighters at fisticuffs in the Isthmian games receiving a blow on the face, there was made a great outcry among the people, said: “What a thing is practice! See how the lookers-on only cry out, but the man that received the stroke is silent.” But when the poet tells us, that the Greeks rejoiced when they saw Ajax in his glistering armor, but The Trojans’ knees for very fear did quake, And even Hector’s heart began to ache;[70] who is there that wonders not at this difference,—when the heart of him that was to run the risk of the combat only beats inwardly, as if he were to undertake a mere wrestling or running match, but the very bodies of the spectators tremble and shake, out of the kindness and fear which they had for their king? In the same poet also we may observe the difference betwixt the humor of a coward and a valiant man. For Thersites Against Achilles a great malice had, And wise Ulysses he did hate as bad; but Ajax is always represented as friendly to Achilles; and particularly he speaks thus to Hector concerning him:— Hector! approach my arm, and singly know What strength thou hast, and what the Grecian foe. Achilles shuns the fight; yet some there are Not void of soul, and not unskill’d in war: wherein he insinuates the high commendation of that valiant man. And in what follows, he speaks like handsome things of his fellow-soldiers in general, thus:— Whole troops of heroes Greece has yet to boast, And sends thee one, a sample of her host;