wherein he doth not boast himself to be the only or the best champion, but one of those, among many others, who were fit to undertake that combat. What hath been said is sufficient upon the point of dissimilitudes; except we think fit to add this, that many of the Trojans came into the enemy’s power alive, but none of the Grecians; and that many of the Trojans supplicated to their enemies,—as (for instance) Adrastus, the sons of Antimachus, Lycaon,—and even Hector himself entreats Achilles for a sepulture; but not one of these doth so, as judging it barbarous to supplicate to a foe in the field, and more Greek-like either to conquer or die. 11. But as, in the same plant, the bee feeds on the flower, the goat on the bud, the hog on the root, and other living creatures on the seed and the fruit; so in reading of poems, one man singleth out the historical part, another dwells upon the elegancy and fit disposal of words, as Aristophanes says of Euripides,— His gallant language runs so smooth and round, That I am ravisht with th’ harmonious sound;[71] but others, to whom this part of my discourse is directed, mind only such things as are useful to the bettering of manners. And such we are to put in mind that it is an absurd thing, that those who delight in fables should not let any thing slip them of the vain and extravagant stories they find in poets, and that those who affect language should pass by nothing that is elegantly and floridly expressed; and that only the lovers of honor and virtue, who apply themselves to the study of poems not for delight but for instruction’s sake, should slightly and negligently observe what is spoken in them relating to valor, temperance, or justice. Of this nature is the following:— And stand we deedless, O eternal shame! Till Hector’s arm involve the ships in flame? Haste, let us join, and combat side by side.[72] For to see a man of the greatest wisdom in danger of being totally cut off with all those that take part with him, and yet affected less with fear of death than of shame and dishonor, must needs excite in a young man a passionate affection for virtue. And this, Joyed was the Goddess, for she much did prize A man that was alike both just and wise, teacheth us to infer that the Deity delights not in a rich or a proper or a strong man, but in one that is furnished with wisdom and justice. Again, when the same Goddess (Minerva) saith that the reason why she did not desert or neglect Ulysses was that he was Gentle, of ready wit, of prudent mind, she therein tells us that, of all things pertaining to us, nothing is dear to the Gods and divine but our virtue, seeing like naturally delights in like.