Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
less) and that man hath no such relation to them. This our director
ought to know, and knowing, punctually observe; so that like a good
musician, screwing up one and letting down another, he may make between
these different natures a pleasing harmony and agreement; so that he
shall not proportion his wine by measure, but give every one what was
proper and agreeable, according to the present circumstances of time
and strength of body. But if this is too difficult a task, yet it is
necessary that a steward should know the common accidents of age and
nature, such as these,—that an old man will be sooner overtaken than a
youth, one that leaps about or talks sooner than he that is silent or
sits still, the thoughtful and melancholy sooner than the cheerful and
the brisk. And he that understands these things is much more able to
preserve quietness and order, than one that is perfectly ignorant and
unskilful. Besides, I think none will doubt but that the steward ought
to be a friend, and have no pique at any of the guests; for otherwise
in his injunctions he will be intolerable, in his distributions
unequal, in his jests apt to scoff and give offence. Such a figure,
Theon, as out of wax, hath my discourse framed for the steward of a
feast; and now I deliver him to you.
3. And Theon replied: He is welcome,—a very well-shaped gentleman,
and fitted for the office; but whether I shall not spoil him in my
particular application, I cannot tell. In my opinion he seems such a
one as will keep an entertainment to its primitive institution, and
not suffer it to be changed, sometimes into a mooting hall, sometimes
a school of rhetoric, now and then a dicing-room, a play house, or a
stage. For do not you observe some making fine orations and putting
cases at a supper, others declaiming or reading some of their own
compositions, and others proposing prizes to dancers and mimics?
Alcibiades and Theodorus turned Polition’s banquet into a place of
initiation, representing there the sacred procession and mysteries
of Ceres; now such things as these, in my opinion, ought not to be
suffered by a steward, but he must permit such discourse only, such
shows, such merriment, as promote the particular end and design of
such entertainments; and that is, by pleasant conversation either to
beget or maintain friendship and good-will among the guests; for an
entertainment is only a pleasant recreation at the table with a glass
of wine, aiming to contract friendship through mutual good-will.
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