Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
to have their design upon the company discovered. Every change is
disturbing and injurious, and therefore musicians are very careful how
they strike many strings at once; though the mixture and variety of
the notes would be the only harm that would follow. This I dare say,
that belief and assent can be sooner procured by disagreeing arguments,
than concoction by various and different qualities. But lest I should
seem jocose, waving this, I will return to Philo’s observations again.
We have often heard him declare that it is the quality that makes meat
hard to be digested; that to mix many things together is hurtful, and
begets unnatural qualities; and that every man should take that which
by experience he finds most agreeable to his temper.
Now if nothing is by its own nature hard to be digested, but it is the
quantity that disturbs and corrupts, I think we have still greater
reason to forbear that variety with which Philo’s cook, as it were in
opposition to his master’s practice, would draw us on to surfeits and
diseases. For, by the different sorts of food and new ways of dressing,
he still keeps up the unwearied appetite, and leads it from one dish to
another, till tasting of every thing we take more than is sufficient
and enough; as Hypsipyle’s foster-child,
Who, in a garden placed, plucked up the flowers,
One after one, and spent delightful hours;
But still his greedy appetite goes on,
And still he plucked till all the flowers were gone.[79]
But more, methinks, Socrates is here to be remembered who adviseth us
to forbear those junkets which provoke those that are not hungry to
eat; as if by this he cautioned us to fly variety of meats. For it is
variety that in every thing draws us on to use more than bare necessity
requires. This is manifest in all sorts of pleasures, either of the
eye, ear, or touch; for it still proposeth new provocatives; but in
simple pleasures, and such as are confined to one sort, the temptation
never carries us beyond nature’s wants. In short, in my opinion, we
should more patiently endure to hear a musician praise a disagreeing
variety of notes, or a perfumer mixed ointments, than a physician
commend the variety of dishes; for certainly such changes and turnings
as must necessarily ensue will force us out of the right way of health.
Public-domain text, read in full here on John Shaqi.
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