Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
For certainly the hearing is a sense that is soonest and most
vigorously wrought upon, and the fear that is caused by any astonishing
noise raiseth the greatest commotion and disturbance in the body; from
all which men asleep, because insensible, are secure. But those that
are awake are oftentimes killed with fear before they are touched;
and fear contracts and condenses the body, so that the stroke must be
strong, because there is so considerable a resistance.
_QUESTION III._
WHY MEN USUALLY INVITE MANY GUESTS TO A WEDDING SUPPER.
SOSSIUS SENECIO, PLUTARCH, THEO.
1. At my son Autobulus’s marriage, Sossius Senecio from Chaeronea
and a great many other noble persons were present at the same feast;
which gave occasion to this question (Senecio proposed it), why to
a marriage feast more guests are usually invited than to any other.
Nay even those law-givers that chiefly opposed luxury and profuseness
have particularly confined marriage feasts to a set number. Indeed,
in my opinion, he continued, Hecataeus the Abderite, one of the old
philosophers, hath said nothing to the purpose in this matter, when
he tells us that those that marry wives invite a great many to the
entertainment, that many may see and be witnesses that they being
free born take to themselves wives of the same condition. For, on the
contrary, the comedians reflect on those who revel at their marriages,
who make a great ado and are pompous in their feasts, as such who are
marrying with no great confidence and courage. Thus, in Menander, one
replies to a bridegroom that bade him beset the house with dishes,...
Your words are great, but what’s this to your bride?
2. But lest I should seem to find fault with those reasons others give,
only because I have none of my own to produce, continued he, I begin by
declaring that there is no such evident or public notice given of any
feast as there is of one at a marriage. For when we sacrifice to the
Gods, when we take leave of or receive a friend, a great many of our
acquaintance need not know it. But a marriage dinner is proclaimed by
the loud sound of the wedding song, by the torches and the music, which
as Homer expresseth it,
The women stand before the doors to see and hear.[80]
And therefore when everybody knows it, the persons are ashamed to omit
the formality of an invitation, and therefore entertain their friends
and kindred, and every one that they are any way acquainted with.
Public-domain text, read in full here on John Shaqi.
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