Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
such persons, because the very imitating hath something in it very
agreeable to the mind, which allures and captivates its faculties. For
upon what account, for God’s sake, from what external impression upon
our organ, should men be moved to admire Parmeno’s sow so much as to
pass it into a proverb? Yet it is reported, that Parmeno being very
famous for imitating the grunting of a pig, some endeavored to rival
and outdo him. And when the hearers, being prejudiced, cried out, Very
well indeed, but nothing comparable to Parmeno’s sow; one took a pig
under his arm and came upon the stage. And when, though they heard the
very pig, they still continued, This is nothing comparable to Parmeno’s
sow; he threw his pig amongst them, to show that they judged according
to opinion and not truth. And hence it is very evident, that like
motions of the sense do not always raise like affections in the mind,
when there is not an opinion that the thing done was not neatly and
ingeniously performed.
_QUESTION II._
THAT THE PRIZE FOR POETS AT THE GAMES WAS ANCIENT.
At the solemnity of the Pythian Games, there was a consult about taking
away all such sports as had lately crept in and were not of ancient
institution. For after they had taken in the tragedian in addition
to the three ancient, which were as old as the solemnity itself, the
Pythian piper, the harper, and the singer to the harp, as if a large
gate were opened, they could not keep out an infinite crowd of plays
and musical entertainments of all sorts that rushed in after him.
Which indeed made no unpleasant variety, and increased the company,
but yet impaired the gravity and neatness of the solemnity. Besides it
must create a great deal of trouble to the umpires, and considerable
dissatisfaction to very many, since but few could obtain the prize. It
was chiefly agreed upon, that the orators and poets should be removed;
and this determination did not proceed from any hatred to learning, but
forasmuch as such contenders are the most noted and worthiest men of
all, therefore they reverenced them, and were troubled that, when they
must judge every one deserving, they could not bestow the prize equally
upon all. I, being present at this consult, dissuaded those who were
for removing things from their present settled order, and who thought
this variety as unsuitable to the solemnity as many strings and many
notes to an instrument. And when at supper, Petraeus the president and
director of the sports entertaining us, the same subject was discoursed
on, I defended music, and maintained that poetry was no upstart
intruder, but that it was time out of mind admitted into the sacred
games, and crowns were given to the best performer. Some straight
imagined that I intended to produce some old musty stories, like the
funeral solemnities of Oeolycus the Thessalian or of Amphidamas the
Chalcidean, in which they say Homer and Hesiod contended for the prize.
Public-domain text, read in full here on John Shaqi.
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