Many a sleepless night he knew.[86] Now little sleep cannot content those that drink strong liquors; and in his railing at Agamemnon, the first ill name he gives him is drunkard, proposing his great drinking as the chiefest of his faults. And for these reasons it is likely that, when they came, he thought his usual mixture too weak and not convenient for them. _QUESTION V._ CONCERNING THOSE THAT INVITE MANY TO A SUPPER. PLUTARCH, ONESICRATES, LAMPRIAS THE ELDER. 1. At my return from Alexandria all my friends by turns treated me, inviting all such too as were any way acquainted, so that our meetings were usually tumultuous and suddenly dissolved; which disorders gave occasion to discourses concerning the inconveniences that attend such crowded entertainments. But when Onesicrates the physician in his turn invited only the most familiar acquaintance, and men of the most agreeable temper, I thought that what Plato says concerning the increase of cities might be applied to entertainments. For there is a certain number which an entertainment may receive, and still be an entertainment; but if it exceeds that, so that by reason of the number there cannot be a mutual conversation amongst all, if they cannot know one another nor partake of the same jollity, it ceaseth to be such. For we should not need messengers there, as in a camp, or boatswains, as in a galley; but we ourselves should immediately converse with one another. As in a dance, so in an entertainment, the last man should be placed within hearing of the first. 2. As I was speaking, my grandfather Lamprias cried out: Then it seems there is need of temperance not only in our feasts, but also in our invitations. For methinks there is even an excess in kindness, when we pass by none of our friends, but draw them all in, as to see a sight or hear a play. And I think, it is not so great a disgrace for the entertainer not to have bread or wine enough for his guests, as not to have room enough, with which he ought always to be provided, not only for invited guests, but strangers and chance visitants. For suppose he hath not wine and bread enough, it may be imputed either to the carelessness or dishonesty of his servants; but the want of room must be imputed to the imprudence of the inviter. Hesiod is very much admired for beginning thus, A vast chaos first was made.[87] For it was necessary that there should be first a place and room provided for the beings that were afterward to be produced; and not what was seen yesterday at my son’s entertainment, when, as Anaxagoras said, All lay jumbled together.