Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
uniting of the parts just mentioned, causing rather a dissolution; for
to it, above all other things, Nature has given a dissolving faculty.
Therefore the fig-tree sends forth a hot and sharp spirit, which cuts
and boils the flesh of the bird. The very same thing may be effected
by placing the flesh upon a heap of corn, or near nitre; the heat will
produce the same that the fig-tree did. Now it may be made manifest
that wheat is naturally hot, in that wine, put into a hogshead and
placed among wheat, is presently consumed.
BOOK VII.
The Romans, Sossius Senecio, remember a pretty saying of a pleasant
man and good companion, who supping alone said that he had eaten
to-day, but not supped; as if a supper always wanted company and
agreement to make it palatable and pleasing. Evenus said that fire was
the sweetest of all sauces in the world. And Homer calls salt θεῖον,
_divine_; and most call it χάριτας, _graces_, because, mixed
with most part of our food, it makes it palatable and agreeable to
the taste. Now indeed the best and most divine sauce that can be at
an entertainment or a supper is a familiar and pleasant friend; not
because he eats and drinks with a man, but because he participates
of and communicates discourse, especially if the talk be profitable,
pertinent, and instructive. For commonly loose talk over a glass of
wine raiseth passions and spoils company, and therefore it is fit that
we should be as critical in examining what discourses as what friends
are fit to be admitted to a supper; not following either the saying or
opinion of the Spartans, who, when they entertained any young man or a
stranger in their public halls, showed him the door, with these words,
“No discourse goes out this way.” What we use to talk of may be freely
disclosed to everybody, because we have nothing in our discourses that
tends to looseness, debauchery, debasing of ourselves, or back-biting
others. Judge by the examples, of which this seventh book contains ten.
_QUESTION I._
AGAINST THOSE WHO FIND FAULT WITH PLATO FOR SAYING THAT DRINK PASSETH
THROUGH THE LUNGS.
NICIAS, PLUTARCH, PROTOGENES, FLORUS.
1. At a summer entertainment, one of the company pronounced that common
verse,
Now drench thy lungs with wine, the Dog appears.
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