made answer, that he instructed him by his life and conversation, from which he might learn, if he pleased, the difference betwixt ill and virtuous actions. The father of Aleuas the Thessalian, looking upon his son as of a fierce and injurious nature, kept him under with a great deal of severity, but his uncle received him with as great kindness. When therefore the Thessalians sent some lots to the oracle at Delphi, to enquire by them who should be their king, his uncle stole in one lot privately in the name of Aleuas; the priestess answered from the oracle, that Aleuas should be king. His father being surprised averred that there was never a lot thrown in for Aleuas that he knew of; at last all concluded that some mistake was committed in putting down the names, whereupon they sent again to enquire of the oracle. The priestess, confirming her first words, answered: I mean the youth with reddish hair, Whom dame Archedice did bear. Thus Aleuas was by the oracle, through his uncle’s kind policy, declared king; by which means he surmounted all his ancestors, and advanced his family into a splendid condition. For it is prudence in a brother, when he beholds with joy the brave and worthy actions of his nephews growing great and honorable by their own deserts, to prompt and encourage them on by congratulation and applause. For to praise his own son may be absurd and offensive, but to commend the good actions of a brother’s son, is an excellent thing, and one which proceeds from no self-interest, nor any other principle but a true veneration for virtue. Now the very name of uncle (θεῖος) intimates that mutual beneficence and friendship that ought to be between him and his nephews. Besides this, we have a precedent from those that are of a sublimer make and nature than ourselves. Hercules, who was the father of sixty-eight sons, had a brother’s son that was as dear to him as any of his own; and even to this time Hercules and his nephew Iolaus have in many places one common altar betwixt them, and share in the same adorations. He is called literally Hercules’s assistant. And when his brother Iphicles was slain in a battle at Lacedaemon, in his exceeding grief he left the whole of Peloponnesus. Also Leucothea, her sister being dead, took her infant, nursed him up, and consecrated him with herself among the deities; from whence the Roman matrons, upon the festivals of Leucothea (whom they call also Matuta) have a custom of nursing their sisters’ children instead of their own, during the time of the festival. WHEREFORE THE PYTHIAN PRIESTESS NOW CEASES TO DELIVER HER ORACLES IN VERSE. I. BASILOCLES, PHILINUS. II. PHILINUS, DIOGENIANUS, THEO, SERAPIO, BOETHUS, INTERPRETERS. 1. BASILOCLES. You have spun out the time, Philinus, till it is late in the evening, in giving the strangers a full sight of all the consecrated rarities; so that I am quite tired with waiting longer for your society.