Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Transcriber’s notes:
Italic text is denoted _thus_.
The spelling, hyphenation, punctuation and accentuation are as the
original, except for apparent typographical errors which have been
corrected.
[Illustration: _Circe._
_From the painting by E. Burne-Jones._]
PLUTARCH’S ESSAYS AND MISCELLANIES
Comprising all his Works Collected
under the Title of “Morals” · Translated
from the Greek by Several Hands
Corrected and Revised by WILLIAM
W. GOODWIN, Ph.D., Professor of
Greek Literature in Harvard University
In Five Volumes · Volume Five
[Illustration: HONOS ET VIRTUS]
BOSTON · LITTLE, BROWN
AND COMPANY · MCMXI
Entered according to Act of Congress, in the year 1870,
By LITTLE, BROWN, AND COMPANY,
In the office of the Librarian of Congress at Washington.
Copyright, 1898, 1905,
By LITTLE, BROWN, AND COMPANY.
Printers
S. J. PARKHILL & CO., BOSTON, U. S. A.
CONTENTS OF VOLUME FIFTH.
WITH THE TRANSLATORS’ NAMES.
OF EATING OF FLESH.
BY WILLIAM BAXTER, GENT.
The very idea of eating the carcasses of slain animals is repulsive,
8. Who could have begun the practice, but from the direst necessity?
4. Men must have been driven to the deed of slaying animals for food,
because the supply of food from the vegetable world had utterly
failed, 4, 5. We have no such necessity, 5. Man is not by nature
a carnivorous animal, 7. Our conduct in slaying animals and then
preparing them for food is wholly against nature, 8. Animal food is
injurious: it clogs and confuses the mind and renders it stupid, 9.
It operates unfavorably on character, 9, 10. If we must eat flesh,
let it be with sorrow and pity; not tormenting and abusing the poor
animal before taking its life, 11. Passing the bounds of nature in
our feeding, intemperate appetites and shameful lusts are gratified,
12. Cruelty to mankind is induced, 12. Animals have senses; they
have faculties for seeing, hearing, understanding: is it right to
extinguish these faculties? 13. Who knows but the bodies of animals
may contain the souls of deceased men; of a father, brother, son, or
other friend? 14, 15.
LIVES OF THE TEN ORATORS.
BY CHARLES BARCROFT, LECTURER OF ST. MILDRED’S, BREAD STREET.
1. Antiphon, 17-21. 2. Andocides, 21-23. 3. Lysias, 24-26. 4.
Isocrates, 27-33. 5. Isaeus, 33. 6. Aeschines, 34-36. 7. Lycurgus,
36-42. 8. Demosthenes, 43-53. 9. Hyperides, 53-57. 10. Dinarchus, 57,
58. Decrees proposed to the Athenians for statues to be set up to
Demosthenes, 58-63.
WHETHER AN AGED MAN OUGHT TO MEDDLE IN STATE AFFAIRS.
BY F. FETHERSTON, D.D.
Public-domain text, read in full here on John Shaqi.
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