21. These two things then are affected by each other; yet most men both say and think that the business of political instruction is to render the people pliable to be governed. For there are in every city more governed than governors, and every one who lives in a democracy rules only a short time, but is subject all his life, so that it is the most excellent and useful lesson we can learn, to obey those who are set over us, though they are less furnished with authority and reputation. For it is absurd that a Theodorus or a Polus, the principal actor in a tragedy, should often obey a hireling who plays the third part, and speak humbly to him because he wears a diadem and a sceptre; and that in real actions and in the government of the state, a rich and mighty man should undervalue and contemn a magistrate because he is simple and poor, thus injuring and degrading the dignity of the commonweal by his own; whereas he should rather by his own reputation and authority have increased and advanced that of the magistrate. As in Sparta the kings rose up out of their thrones to the ephors, and whoever else was sent for by them did not slowly obey, but running hastily and with speed through the forum, gave a pattern of obedience to his fellow-citizens, whilst he gloried in honoring the magistrates; not like to some ill-bred and barbarous persons, who, priding themselves in the abundance of their power, affront the judges of the public combats, revile the directors of the dances in the Bacchanals, and deride military commanders and these that preside over the exercises of youth, neither knowing nor understanding that to honor is sometimes more glorious than to be honored. For to a man of great authority in a city, his accompanying and attending on the magistrate is a greater grace than if he were himself accompanied and attended on by him; or rather this indeed would bring trouble and envy, but that brings real glory, and such as proceeds from kindness and good-will. And such a man, being seen sometimes at the magistrate’s door, and saluting him first, and giving him the middle place in walking, does, without taking any thing from himself, add ornament to the city. 22. It is also a popular thing and wins greatly on the multitude, to bear patiently the reproaches and indignation of a magistrate, saying either with Diomedes, Great glory soon will follow this,[70] or this, which was sometime said by Demosthenes,—that he is not now Demosthenes only, but a magistrate, or a director of public dances, or a wearer of a diadem. Let us therefore lay aside our revenge for a time; for either we shall come upon him when he is dismissed from his office, or shall by delaying gain a cessation of anger.