Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
it chases away envy, and renders the plebeian equal in authority
to the nobleman, the poor man to the rich, and the private man to
the magistrates; and in a word, when truth and virtue are joined
with it, it is a strange and favorable wind, directly carrying men
into government. And on the other side behold and learn by examples
the mischievous effects of the contrary disposition. For those of
Italy slew the wife and children of Dionysius, having first violated
and polluted them with their lusts; and afterwards burning their
bodies, scattered the ashes out of the ship into the sea. But when
one Menander, who had reigned graciously over the Bactrians, died
afterwards in the camp, the cities indeed by common consent celebrated
his funeral; but coming to a contest about his relics, they were
difficultly at last brought to this agreement, that his ashes being
distributed, every one of them should carry away an equal share, and
they should all erect monuments to him. Again, the Agrigentines,
being got rid of Phalaris, made a decree, that none should wear a
blue garment; for the tyrant’s attendants had blue liveries. But the
Persians, because Cyrus was hawk-nosed, do to this day love such men
and esteem them handsomest.
29. That is of all loves the strongest and divinest, which is by cities
and states borne to any man for his virtue. But those false-named
honors and false testimonials of amity, which have their rise from
stage-plays, largesses, and fencings, are not unlike the flatteries
of whores; the people always with smiles bestowing an unconstant and
short-lived glory on him that presents them and gratifies them.
He therefore who said, the people were first overthrown by him which
first bestowed largesses on them, very well understood that the
multitude lose their strength, being rendered weaker by receiving. But
these bestowers must also know that they destroy themselves, when,
purchasing glory at great expenses, they make the multitude haughty and
arrogant, as having it in their power to give and take away some very
great matter.
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