Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
31. But if your estate be but indifferent, and by its centre and
circumference confined to your necessary use, it is neither ungenerous
nor base to confess your poverty and give place to such as are provided
for those honorary expenses, and not, by taking up money on usury,
to render yourself at the same time both miserable and ridiculous by
such services. For they whose abilities fall short cannot well conceal
themselves, being compelled either to be troublesome to their friends,
or to court and flatter usurers, so that they get not any honor or
power, but rather shame and contempt by such expenses. It is therefore
always useful on such occasions to call to mind Lamachus and Phocion.
For Phocion, when the Athenians at a solemn sacrifice called upon him,
and often importuned him to give them something, said to them, I should
be ashamed to give to you, and not pay this Callicles,—pointing to an
usurer who was standing by. And as for Lamachus, he always put down in
his bill of charges, when he was general, the money laid out for his
shoes and coat. And to Hermon, when he refused the undertaking of an
office because of his poverty, the Thessalians ordained a puncheon of
wine a month, and a bushel and a half of meal every four days. It is
therefore no shame to confess one’s poverty; nor are the poor in cities
of less authority than those who feast and exhibit public shows, if
they have but gotten freedom of speech and reputation by their virtue.
A statesman ought therefore chiefly to moderate himself on such
occasions, and neither, being himself on foot, go into the field
against well-mounted cavaliers, nor, being himself poor, vie with those
that are rich about race matches, theatrical pomps, and magnificent
tables and banquets; but he should rather strive to be like those who
endeavor to manage the city by virtue and prudence, always joined with
eloquence; in which there is not only honesty and venerableness, but
also a gracefulness and attractiveness,
Far more to be desired than Croesus’ wealth.
For a good man is neither insolent nor odious; nor is a discreet person
self-conceited,
Nor with a look severe walks he amongst
His fellow-citizens;
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