32. Those that are versed in the keeping and breeding of bees look on that hive to be healthiest and in best condition, where there is most humming, and which is fullest of bustle and noise; but he to whom God has committed the care of the rational and political hive, reputing the felicity of the people to consist chiefly in quietness and tranquillity, will receive and to his power imitate the rest of Solon’s ordinances, but will doubt and wonder what it was that induced him to decree, that he who, when there arises a sedition in the city, adheres to neither party should be reputed infamous. For in the body, the beginning of its change from sickness to health is not wrought by the parts that are infected with the disease, but when the temperature of such parts as are sound, growing powerful, drives away what is contrary to nature; and in a state, where the people are disturbed by a sedition not dangerous and mortal, but which will after a while be composed and allayed, it is of necessity that there be a mixture of much that is uninfected and sound, and that it continue and cohabit in it. For thither flows from the wise what is fit and natural, and passes into the part that is diseased. But when cities are in an universal commotion, they are in danger of being utterly destroyed, unless, being constrained by some necessity and chastisement from abroad, they are by the force of their miseries reduced to wisdom. Yet does it not become you in the time of a sedition to sit as if you were neither sensible nor sorry, praising your own unconcernedness as a quiet and happy life, and taking delight in the error of others. But on such occasions chiefly should you put on the buskin of Theramenes, and conferring with both parties, join yourself to neither. For you will not seem a stranger by not being a partaker in injustice, but a common friend to them all by your assistance; nor will you be envied for your not sharing in the calamity, when you appear equally to condole with every one of them. But the best is, by your providential care to prevent the raising of any sedition; and in this consists the greatest and most excellent point, as it were, of the political art. For you are to consider that, the greatest benefits a city can enjoy being peace, liberty, plenty, abundance of men, and concord, the people have at this time no need of statesmen for the procuring of peace; since all war, whether with Greeks or barbarians, is wholly taken away and banished from us. As for liberty, the people have as much as the emperors think fit to grant them, and more perhaps would not be expedient. The prudent man therefore will beg the Gods to grant to his fellow-citizens the unenvied plenty of the earth, and the kind temper of the seasons, and that wives may bear “children like to their parents,”[76] and also safety for all that is born and produced.