Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
There remains therefore to a statesman, of all those things that are
subject to his charge, this alone, which is inferior to none of the
other benefits, the keeping of those who are co-inhabitants of the
same city in perpetual concord and friendship, and the taking away of
all contentions, animosities, and heart-burnings. In which he shall,
as in the differences between friends, so converse with the party
appearing to be most injured, as if he himself seemed also a sharer
in the injury and equally offended at it, endeavoring afterwards so
to appease him, by showing him how much those who pass by injuries
excel such as strive to contend and conquer, not only in good-nature
and sweetness of disposition, but also in prudence and magnanimity,
and how, by remitting a little of their right in small matters, they
get the better in the greatest and most important. He shall afterwards
admonish them both in general and apart, instructing them in the
weakness of the Grecian affairs, which it is better for intelligent men
to make the best of, and to live in peace and concord, than to engage
in a contest for which fortune has left no reward. For what authority,
what glory is there remaining for the conquerors? What power is there,
which the least decree of a proconsul cannot abolish or transfer
elsewhere, and which, though it should continue, would yet have any
thing worth our pains? But since, as a conflagration in a town does not
frequently begin in sacred and public places, but a lamp negligently
left in a house, or the burning of a little trash or rubbish, raises a
great fire and works a common mischief; so sedition in a state is not
always kindled by contentions about public affairs, but oftentimes the
differences arising from private concerns and jangles, being propagated
into the public, have disturbed a whole city. It is no less becoming
a statesman to remedy and prevent all these, so that some of them may
never have any being, others may quickly be extinguished, and others
hindered from increasing or taking hold of the public, and confined
amongst the adversaries themselves. And as himself ought to take care
for this, so should he advertise others, that private disturbances are
the occasion of public ones, and little of great ones, if they are
neglected and suffered to proceed without taking care to apply fit
remedies to them in the beginning.
Public-domain text, read in full here on John Shaqi.
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