Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
For in that sense many read ἤια (_provision_) for ὤεα (_eggs_),
referring it to the providence of those little creatures, who, when
they find their provision in their magazines to begin to taint and
grow rotten, bring it forth and expose it to the open air, to prevent
the progress of the putrefaction. But that which above all things
demonstrates the surpassing excellency of their understanding is their
pre-apprehension of the germinating of wheat. For the wheat does not
remain dry and void of putrefaction, but grows moist and turns into
a kind of milky substance, when it changes from seed to become an
herb. For fear therefore that preserving the quality it should become
useless for food, they eat out the very principal part of the grain,
from whence the wheat sends forth its blossom. I must confess, I do
not approve of those who dig up ant-hills on purpose to improve their
learning (as it were) by anatomy. However, they tell us by virtue of
that cruel information, that the passage or descent from the top of the
hill to the nest is not directly straight nor easily penetrated by any
other creature, but intercepted with several turnings and windings,
leading through several underminings and perforations into three
cavities; of which the one is the common place of feeding and converse
for the whole community, the next is the general magazine of their
provision, and the third is the apartment where they dispose of their
dead.
12. I am afraid you may deem me too impertinent in joining elephants
with pismires, and yet I cannot but think it seasonable to show the
nature and force of understanding, as well in the smallest as in the
greatest bodies, neither obscured in the one nor deficient in the other.
Some there are that admire in an elephant his aptness to learn and to
be taught, and the many various postures and alterations of movement
which he shows upon the theatres, not easily to be equalled by human
assiduity, as subtle and abounding in memory and retention as man is.
But for my part, I rather choose to prove his evident understanding
from the passions and inclinations of the creature, that were never
taught him, but only infused by Nature, as being altogether unmixed and
pure without the help of art.
At Rome, not very long ago, there were many elephants that were taught
many dangerous postures, many windings and turnings and circular
screwings of their bulky bodies, hard to be expressed; among which
there was one, which, being duller than the rest, and therefore often
rated and chastised for his stupidity, was seen in the night-time, by
moonlight, without being forced to it, to practise over his lessons
with all the industry imaginable.
Public-domain text, read in full here on John Shaqi.
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