Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
31. But why should we admire society in these creatures, when the most
savage and most unsociable of all creatures which either lakes, rivers,
or the ocean nourishes, the crocodile, shows himself the most sociable
and grateful of water monsters in the banquets which he bestows upon
the trochilus? For the trochilus is a bird that haunts marshes and
rivers, and he guards and watches over the crocodile, not as one
that feeds at his table, but as one that lives upon his scraps and
leavings only. For when this bird observes the crocodile asleep, and
the ichneumon ready to assail him, smeared with mud for the conflict
like a wrestler covered with dust, he never leaves crying and pecking
him with his beak, till he rouse the drowsy monster. In return of which
the crocodile is so tame and gentle towards this bird, that he permits
him to enter his yawning chaps, and is pleased with his pecking out and
cleansing away with his beak the remainders of the devoured flesh that
sticks between his teeth. And when the monster has an inclination to
shut his mouth, he gives the bird notice by a gentle lowering of his
jaw, nor will he close his chaps till he finds that the bird is flown
away. The fish which the Greeks call hegemon (or the captain or leader)
is a small fish, in bigness and shape not much unlike a gudgeon, but
by reason of the roughness of his scales is said to resemble a bird
when she shakes her feathers. This fish always keeps company with one
of the huge whales, and swims before him to direct his course, lest he
should bruise himself upon the shallows, or fall into any marshy place
or narrow haven whence he could not easily get out again. Therefore the
whale follows him, as the ship follows the helm, directing his course
with confidence. All other things whatever, whether skiff, whether
beast or stone, that chance to light into the gaping gulf of the
whale’s mouth, immediately perish, being swallowed by the monster; but
acknowledging his conductor, he receives him and lodges him, like an
anchor, safely in his jaws. There he sleeps; and all the while he takes
his rest, the whale lies still, as if he were at anchor; and when his
guide comes forth again, the whale proceeds, never forsaking him night
or day; or if he wander without his leader, the monster shipwrecks,
like a vessel cast upon a rock without a helm. And this we saw not long
ago near Anticyra, where they report that in former times a whale being
cast and putrefying caused a pestilence.
Is it worth while then to compare these observations of community and
association with those sympathies which, as Aristotle relates, exist
between foxes and serpents because the eagle is an enemy to both?
Or with those of the horn-owls with horses, whose dung they love to
scrape about the field? For my part I observe no such care of one
another in bees and emmets, which, by reason of their multitude, carry
on and perfect their work in common, but have no particular care or
consideration one of another.
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