Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
32. We shall observe this difference more evidently, if we direct our
discourses upon the most ancient and greatest works of common society,
which are the works of generation and procreation of offspring. For in
the first place, those fish that frequent the shores next adjoining
to vast lakes or great rivers, when they are near their time of
bringing forth, retire up into those places, seeking the fresh waters
which are more gentle and void of brine. For tranquillity is most
convenient for such as bring forth, and there is most safety in rivers
and lakes for their young ones, as being freest from the devouring
monsters of the sea. Which is the reason that there is the greatest
plenty of fish about the Euxine Sea, where there are no whales, but
only small sea-calves or little dolphins. Besides, the mixture of
rivers, many in number, and those very large, that fall into the
Pontus, make the temperature more kindly and proper for breeding and
bringing forth. And that is most wonderful which is reported of the
anthias, which Homer[92] calls the sacred fish, though some interpret
sacred to signify great in that place, as we call a certain great bone
_os sacrum_, and the epilepsy, being a great disease, the _sacred
disease_, though others interpret that to be sacred which ought not
to be touched, as being dedicated to holy use. And Eratosthenes seems
to take the gilthead, so called from the golden hair about his eyes,
for the sacred fish; though many believe it to be the ellops,—a fish
seldom seen and difficult to be caught, yet many times it appears in
the rivers of Pamphylia. So they that catch them are crowned, and their
boats are also adorned with garlands, and as they pass along they are
received and honored with loud shouts and clapping of hands. However
it be, most people take the anthias to be a sacred fish, because
that where the anthias appears, there are no sea-monsters, but the
sponge-cutters dive boldly, and the fish as fearlessly spawn, as having
a pledge for their security. And the reason is twofold, either because
the sea-monsters dread the anthias, as elephants dread a hog, and lions
a cock; or else it is a sign that there are no sea-monsters in those
places, which the anthias knows and observes, as being an intelligent
fish, endued with sense and a good memory.
33. Then again, the care of their young is common to both sexes. For
the males never devour their offspring, but remain and abide constantly
by the spawn, protecting it with a diligent watchfulness, as Aristotle
relates; and those that accompany the females moisten the spawn with
a small quantity of milky seed; for that otherwise the spawn will not
grow, but remains imperfect and never arrives at the due proportion.
Particularly the fish called phycides make themselves nests in the
seaweed to preserve their spawn from the waves.
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