Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
8. Now being thus wicked and incontinent in reference to the aforesaid
lustful desires, it is no less easy to be proved that men are more
intemperate than beasts, even in those things which are necessary, that
is to say, in eating and drinking, the pleasure of which we always
enjoy with some benefit to ourselves. But you pursuing the pleasures
of eating and drinking beyond the satisfaction of nature, are punished
with many and tedious diseases, which, arising from the single fountain
of superfluous gormandizing, fill your bodies with all manner of wind
and vapors not easy for purgation to expel. In the first place, all
sorts of beasts, according to their kind, feed upon one sort of food,
which is proper to their natures; some upon grass, some upon roots, and
others upon fruits. They that feed upon flesh never mind any other sort
of food. Neither do they rob the weaker animals of their nourishment.
But the lion suffers the hart, and the wolf the sheep, to feed upon
what Nature has provided for them. But man, such is his voracity, falls
upon all, to satisfy the pleasures of his appetite; tries all things,
tastes all things; and, as if he were yet to seek what was the most
proper diet and most agreeable to his nature, among all the creatures
is the only all-devourer. And first he makes use of flesh, not for
want, as having the liberty to take his choice of herbs and fruits,
the plenty of which is inexhaustible; but out of luxury and being
cloyed with necessaries, he seeks after inconvenient and impure diet,
purchased by the slaughter of living creatures; by that means showing
himself more cruel than the most savage of wild beasts. For blood,
murder, and flesh are proper to nourish the kite, the wolf, and dragon;
but to men they are delicious viands. Then making use of all, he does
not do like the beasts, which abstain from most creatures and are at
enmity only with a few, and that only compelled by the necessities of
hunger; but neither fowl nor fish nor any thing that lives upon the
land escapes your tables, though they bear the epithets of human and
hospitable.
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