Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
21. The physicians also tell us that the nature of all sorts of earth
is binding and restrictive; and they number up several sorts of metals
which are made use of in physic by reason of their styptic and binding
qualities. For the element of earth is fit neither to cut nor to move,
neither has it any points, neither is it subject to be softened or
melted, but is firm and stable like a cube; and therefore it has both
ponderosity and coldness, and the faculty to thicken and condense moist
things; and it causes tremblings and quiverings in bodies by reason
of its inequality; and if it get the better by the utter expulsion
and extinguishing of the heat, it occasions a frozen and deadly habit
of body. Therefore earth either does not consume by burning, or else
burns with a very slow and difficult progress. But the air many times
darts forth flame from itself; and being once set on fire, it grows
fluid and flashes out in lightning. Heat also feeds upon moisture; for
it is not the solid part of the wood, but the moist and oily part, that
is combustible; which being consumed, the solid and dry is left behind
in the ashes. Neither do they arrive at their mark, who, pretending
to burn the ashes also, sprinkle them with oil and grease; for when
the liquid is consumed, the earthy part remains, do what they can.
Therefore, because the earth is not only of a nature not to be moved
from its station, but also unalterable in its substance and always
abiding in the habitation of the Gods, the ancients well called it
Hestia or Vesta (from _standing_), by reason of its immobility and
concretion; of which cold is the bond or ligament, as Archelaus the
philosopher termed it, which nothing is able to unloosen or soften, as
not being capable of heat and warmth.
As for those who say they have been sensible of the cold of air and
water, but never felt the earth so cold, they consider only the surface
of the earth, which is a mixture of air, water, sun, and heat. They
are no better than people who deny the aether to be naturally and
primitively hot, but believe it to be either scalding water or red hot
iron, because they feel and handle the one, but are not sensible of the
pure and celestial fire. In like manner, neither do they see the earth
which lies concealed at the bottom, though that be what is chiefly to
be taken for the earth, separated from all other things. We may see
some token of this lower earth in these rocks here about us, which from
their depths send forth a cold vapor so sharp and vehement that it is
hard to be endured. They also that desire cool drink throw small flint
stones into water. For it becomes denser and quicker to the taste,
through the cold which is carried upward fresh and unmixed from the
stones.
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