26. But besides all this, we are to keep in mind, that to be a statesman is not only to bear offices, go on embassies, talk loud in public meetings, and thunder on the tribune, speaking and writing such things in which the vulgar think the art of government to consist; as they also think that those only philosophize who dispute from a chair and spend their leisure time in books, while the policy and philosophy which is continually exercised in works and conspicuous in actions is nowise known to them. For they say, as Dicaearchus affirmed, that they who fetch turns to and fro in galleries walk, but not they who go into the country or to visit a friend. But the being a statesman is like the being a philosopher. Wherefore Socrates did philosophize, not only when he neither placed benches nor seated himself in his chair, nor kept the hour of conference and walking appointed for his disciples, but also when, as it happened, he played, drank, went to war with some, bargained, finally, even when he was imprisoned and drank the poison; having first shown that man’s life does at all times, in every part, and universally in all passions and actions, admit of philosophy. The same also we are to understand of civil government, to wit, that fools do not administer the state, even when they lead forth armies, write dispatches and edicts, or make speeches to the people; but that they either endeavor to insinuate themselves into the favor of the vulgar and become popular, seek applause by their harangues, raise seditions and disturbances, or at the best perform some service, as compelled by necessity. But he that seeks the public good, loves his country and fellow-citizens, has a serious regard to the welfare of the state, and is a true commonwealths-man, such a one, though he never puts on the military garment or senatorial robe, is yet always employed in the administration of the state, by inciting to action those who are able, guiding and instructing those that want it, assisting and advising those that ask counsel, deterring and reclaiming those that are ill-given, and confirming and encouraging those that are well-minded; so that it is manifest, he does not for fashion’s sake apply himself to the public affairs, nor go then to the theatre or council when there is any haste or when he is sent for by name, that he may have the first place there, being otherwise present only for his recreation, as when he goes to some show or a concert of music; but on the contrary, though absent in body, yet is he present in mind, and being informed of what is done, approves some things and disapproves others.