Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
suffered the haughtiness and disdain of Epaminondas, when, refusing to
answer an accusation brought against him, he rose up from the theatre,
and went away through the midst of the assembly to the place of public
exercises. And much less am I of opinion that the Spartans would have
endured the contumely and scurrility of Stratocles, who persuaded the
people to offer sacrifices of thanksgiving to the Gods, as having
obtained the victory, and afterwards, when, being truly informed of
the loss they had received, they were angry with him, asked them what
injury they had sustained in having through his means spent three days
merrily.
Courtly flatterers indeed, like to quail-catchers, by imitating the
voices and assimilating themselves to the manners of kings, chiefly
insinuate into their favors and entrap them by deceit; but it is not
convenient for a statesman to imitate the people’s manners, but to know
them, and make use of those things toward every person by which he is
most likely to be taken. For the ignorance of men’s humors brings no
less disorders and obstacles in commonweals than in the friendships of
kings.
4. When therefore you shall have already gotten power and authority
amongst the people, then must you endeavor to reform their disposition,
treating them gently, and by little and little drawing them to what is
better. For the changing of a multitude is a difficult and laborious
work. But as for your own manners and behavior, so compose and adorn
them, as knowing that you are henceforth to lead your life on an open
stage; and if it is no easy task for you wholly to extirpate vice out
of your soul, at least take away and retrench those offences which
are most notorious and apparent. For you cannot but have heard how
Themistocles, when he designed to enter upon the management of public
affairs, withdrew himself from drinking and revelling, and fell to
watching, fasting, and studying, saying to his intimate friends, that
Miltiades’s trophy suffered him not to sleep. And Pericles also so
changed himself, both as to the comportment of his body and his manner
of living, that he walked gravely, discoursed affably, always showed
a staid and settled countenance, continually kept his hand under his
robe, and went only that way which led to the assembly and the senate.
For a multitude is not so tractable as that it should be easy for every
one to take it with safety, but it is a service much to be valued, if,
being like a suspicious and skittish beast, it can be so managed that,
without being frighted either by sight or voice, it will submit to
receive instruction.
Public-domain text, read in full here on John Shaqi.
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