Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XV. Shortly after this, Alkibiades left Sicily, and the supreme
command devolved upon Nikias. For Lamachus, though a brave and honest
man, and one who always freely risked his life in battle, was but a
plain simple man, and was so excessively poor, that whenever he was
appointed general he was forced to ask the Athenians to advance him a
small sum of money to provide him with clothes and shoes. Now Nikias
was excessively haughty, both on account of his great wealth, and his
military renown. It is said that once when the generals were debating
some question together, Nikias bade Sophokles the poet give his
opinion first, because he was the eldest man present, to which
Sophokles answered, "I am the eldest, but you are the chief." Thus
when in Sicily he domineered over Lamachus, although the latter was a
far abler soldier, and by sailing about the coast at the point
furthest removed from the enemy, gave them confidence, which was
turned into contempt, when he was repulsed from Hybla, a little fort
in the interior. At last he returned to Katana, without having
effected anything, except the reduction of Hykkara, a town of the
aborigines, not of the Greeks, from which it is said the celebrated
courtezan Lais, then a very young girl, was carried away captive and
sent to Peloponnesus.
XVI. As the summer advanced, and Nikias remained inactive, the
Syracusans gained so much confidence that they called upon their
generals to lead them to the attack of the Athenian position at
Katana, since the Athenians did not dare approach Syracuse; while
Syracusan horsemen even went so far as to insult the Athenians in
their camp, riding up to ask if they were come to settle as peaceful
citizens in Katana, instead of restoring the Leontines. This
unexpected humiliation at length forced Nikias to proceed to Syracuse,
and he devised a stratagem by which he was able to approach that city
and pitch his camp before it unmolested.
He despatched to Syracuse a citizen of Katana, who informed the
Syracusans that if they desired to seize the camp and arms of the
Athenians, they would only have to appoint a day and to march in force
to Katana. Many of the Athenians, he said, spent all their time within
the walls of Katana, and it would be easy for the Syracusan party
there to close the gates, assail the Athenians within, and set fire to
their ships. A numerous body of Kataneans, he added, were eager to
co-operate in the plan now proposed.
Public-domain text, read in full here on John Shaqi.
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