Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XX. While Cicero was thus doubting, there was a sign to the women who
were sacrificing: for though the fire seemed to have gone out, the altar
sent forth from the ashes and burnt bark a large and brilliant
blaze.[191] This alarmed the women, except the sacred virgins, who urged
Terentia, the wife of Cicero, to go with all speed to her husband and
tell him to take in hand what he had resolved on behalf of his country,
for the goddess was displaying a great light to lead him to safety and
honour. Terentia, who generally was not a woman of a mild temper nor
naturally without courage, but an ambitious woman, and as Cicero himself
says,[192] more ready to share in his political perplexities than to
communicate to him her domestic matters, reported this to her husband
and stimulated him against the conspirators: in like manner too his
brother Quintus and Publius Nigidius, one of his philosophical
companions, whose advice he used in the most and chiefest of his
political measures. On the following day[193] there was a discussion in
the Senate about the punishment of the conspirators, when Silanus, who
was first asked his opinion, said that they ought to be taken to prison
and suffer the extreme punishment: and all who spoke in succession
acceded to this opinion, till it came to the turn of Caius Cæsar, who
was afterwards Dictator. Cæsar, who was then a young man and in the very
beginning of his rise to power, and already in his policy and his hopes
had entered on that road by which he changed the state of Rome into a
monarchy, though he eluded the penetration of the rest, caused great
suspicion to Cicero, without however giving him any hold for complete
proof; but there were some heard to say that he came near being caught
and yet had escaped from Cicero. However, some say that Cicero purposely
overlooked and neglected the information against Cæsar through fear of
his friends and his power, for it was plain to every man, that the
conspirators would rather become an appendage[194] to Cæsar's acquittal,
than Cæsar would become an appendage to their punishment.
Public-domain text, read in full here on John Shaqi.
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