Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XL. However, as Pyrrhus was now overrunning Thessaly, and had pushed
even as far as Thermopylæ, Demetrius left Antigonus to prosecute the
siege, and himself marched to attack Pyrrhus. Pyrrhus beat a hasty
retreat, and Demetrius, leaving ten thousand infantry and a thousand
cavalry in Thessaly, returned to press the siege of Thebes. He now
brought up his great machine, called the "City-taker," which was moved
by levers with great difficulty on account of its enormous weight; so
that it is said that in two months it hardly moved two furlongs, The
Boeotians made a vigorous defence, and Demetrius frequently forced his
soldiers to engage in battle with them, more out of arrogance than
through any real necessity for fighting. After one of these battles,
Antigonus, grieved at the number of men who had fallen, said, "My
father, why do we allow all these men to perish, when there is no
occasion for it?" Demetrius sharply answered, "Why do you take offence
at this? Do you have to pay the dead?" Yet Demetrius, not wishing it to
be thought that he was lavish of other men's blood and not of his own,
but being anxious to fight among the foremost, was wounded by a dart
thrown from a catapult, which pierced through his neck. He suffered much
from this wound, but still continued the siege, and at length took
Thebes for the second time. When he entered the city, he inspired the
citizens with the most intense terror, as they expected to be treated
with the greatest severity. He was satisfied, however, with putting to
death thirteen of the citizens, and banishing a few others. Thus was
Thebes taken twice within less than ten years since it was first
rebuilt.
As the time for the Pythian games had now come round, Demetrius took
upon himself to make a most startling innovation. As the passes leading
to Delphi were held by the Ætolians, he celebrated the games in Athens,
declaring that it was right that especial honour should be paid there to
Apollo, who is the tutelary god of the Athenians, and is said to have
been the founder of their race.
Public-domain text, read in full here on John Shaqi.
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