Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
LXXX. Cæsar entered the city talking with Areius the philosopher, and he
had given Areius[472] his right hand, that he might forthwith be
conspicuous among the citizens and be admired on account of the special
respect that he received from Cæsar. Entering the gymnasium and
ascending a tribunal that was made for him, the people the while being
terror-struck and falling down before him, he bade them get up, and he
said that he acquitted the people of all blame, first on account of the
founder Alexander, second because he admired the beauty and magnitude of
the city, and third, to please his friend Areius. Such honour Areius
obtained from Cæsar, and he got the pardon of many others; and among
them was Philostratus,[473] a man of all sophists the most competent to
speak on the sudden, but one who claimed to be of the Academy without
just grounds. Wherefore Cæsar, who abominated his habits, would not
listen to his entreaties. But Philostratus, letting his white beard grow
and putting on a dark vest, followed behind Areius, continually uttering
this verse:
Wise save the wise, if wise indeed they be.
Cæsar hearing of this, pardoned Philostratus, wishing rather to release
Areius from odium than Philostratus from fear.
LXXXI. Of the children of Antonius, Antyllus,[474] the son of Fulvia,
was given up by his pædagogus Theodorus and put to death; and when the
soldiers had cut off his head, the pædagogus took the most precious
stone which he wore about his neck and sewed it in his belt; and though
he denied the fact, he was convicted of it and crucified. The children
of Cleopatra were guarded together with those who had charge of them,
and they had a liberal treatment; but as to Cæsarion, who was said to be
Cleopatra's son by Cæsar, her mother sent him to India with much
treasure by way of Ethiopia; but another pædagogus like Theodorus, named
Rhodon, persuaded him to return, saying that Cæsar invited him to take
the kingdom. While Cæsar was deliberating about Cæsarion, it is said
that Areius observed: "Tis no good thing, a multitude of Cæsars."[475]
Public-domain text, read in full here on John Shaqi.
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