Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
I. Caius Gracchus at first, either through fear of his enemies or with
the view of making them odious, withdrew from the Forum[87] and kept
quiet at home, like a man humbled for the present, and intending for the
future to keep aloof from public affairs; which gave occasion for some
people to say that he disliked the measures of Tiberius, and had
abandoned them. He was also still quite a youth, for he was nine years
younger than his brother, and Tiberius was not thirty[88] when he was
killed. But in the course of time, as his character gradually displayed
itself in his aversion to indolence, luxury, wine, and all matters of
private profit, and it was clear, from his application to the study of
eloquence, that he was preparing, as it were, his pinions for public
life, and that he would not remain quiet; and further, when he showed by
his defence of Vettius, one of his friends, who was under prosecution,
the people all around him being wild and frantic with delight, that the
rest of the orators were mere children, the nobles were again alarmed,
and there was much talk among them that they would not allow Caius to
obtain the tribunate. It happened without any set design that the lot
fell on him to go as quæstor to Sardinia,[89] under Orestes[90] the
consul, which pleased his enemies, and was not disagreeable to Caius.
For he was fond of war, and equally disciplined for military service and
speaking in the courts of justice; but he still shrunk from public
affairs and the Rostra, and as he could not resist the invitations of
the people and his friends, he was well pleased with this opportunity of
leaving Rome. It is true it is a common opinion that Caius was a pure
demagogue, and much more greedy of popular favour than Tiberius. But it
was not so in fact, and Caius seems to have been involved in public
affairs rather through a kind of necessity than choice. Cicero the
orator also says that Caius declined all offices, and had determined to
live in retirement, but that his brother appeared to him in a dream,[91]
and said, "Caius, why do you linger? There is no escape: one life for
both of us, and one death in defence of the people is our fate."
Public-domain text, read in full here on John Shaqi.
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