Sec. VIII. I now turn my attention to those who are rich and luxurious, and use language like the following, "Am I then to go without slaves and hearth and home?" As if any dropsical person, whose body was greatly swollen and who was very weak, should say to his doctor, "Am I then to become lean and empty?" And why not, to get well? And do you too go without a slave, not to be a slave yourself; and without chattels, not to be another man's chattel. Listen to a story about two vultures; one was vomiting and saying it would bring its inside up, and the other who was by said, "What harm if you do? For it won't be your inside you bring up, but that dead body we devoured lately." And so any debtor does not sell his own estate, or his own house, but his creditor's, for he has made him by law master of them. Nay, but by Zeus, says one, my father left me this field. Yes, and your father also left you liberty and a status in the community, which you ought to value more than you do. And your father begot you with hand and foot, but should either of them mortify, you pay the surgeon to cut it off. Thus Calypso clad and "dressed" Odysseus "in raiment smelling sweet,"[891] like the body of an immortal, as a gift and token of her affection for him; but when his vessel was upset and he himself immersed, and owing to this wet and heavy raiment could hardly keep himself on the top of the waves, he threw it off and stripped himself, and covered his naked breast with Ino's veil,[892] and "swam for it gazing on the distant shore,"[893] and so saved his life, and lacked neither food nor raiment. What then? have not poor debtors storms, when the money-lender stands over them and says, _Pay_? "Thus spoke Poseidon, and the clouds did gather, And lashed the sea to fury, and at once Eurus and Notus and the stormy Zephyr Blew all together."[894]