seek for truth and everything else in and round it and nowhere else. For
as Euripides says,
'Too passionately do we love the Sun,
Because it always shines upon the earth,
From inexperience of another life,'[125]
or rather from forgetfulness of those things which Love brings to our
remembrance. For as when we are woke by a great and bright light,
everything that the soul has seen in dreams is vanished and fled, so the
Sun is wont to banish the remembrance of past changes and chances, and
to bewitch the intelligence, pleasure and admiration causing this
forgetfulness. And though reality is really there, yet the soul cleaves
to dreams and is dazzled by what is most beautiful and divine. 'For
round the soul are poured sweet yet deceiving dreams,' so that the soul
thinks everything here good and valuable, unless it obtain divine and
chaste Love as its physician and preserver. For Love brings the soul
through the body to truth and the region of truth, where pure and
guileless beauty is to be found, kindly befriending its votaries like an
initiator at the mysteries. And it associates with the soul only through
the body. And as geometricians, in the case of boys who cannot yet be
initiated into the perception of incorporeal and impassive substance,
convey their ideas through the medium of spheres, cubes, and
dodecahedrons, so celestial Love has contrived beautiful mirrors of
beautiful things, and exhibits them to us glittering in the shapes
colours and appearances of youths in all their flower, and calmly stirs
the memory which is inflamed first by these. Consequently some, through
the stupidity of their friends and intimates, who have endeavoured by
force and against reason to extinguish the flame, have got no advantage
from it, but filled themselves with smoke and confusion, or have rushed
into secret and lawless pleasures and ingloriously wasted their prime.
But as many as by sober reason and modesty have abated the extravagance
of the passion, and left in the soul only a bright glow--not exciting a
tornado of passion, but a wonderful and productive diffusion, as in a
growing plant, opening the pores of complaisance and friendliness--these
in no long time cease to regard the personal charms of those they love,
and study their inward characters, and gaze at one another with
unveiled eyes, and associate with one another in words and actions, if
they find in their minds any fragment or image of the beautiful; and if
not they bid them farewell and turn to others, like bees that only go to
those flowers from which they can get honey. But wherever they find any
trace or emanation or pleasing resemblance of the divine, in an ecstasy
of pleasure and delight they indulge their memory, and revive to
whatever is truly lovely and felicitous and admired by everybody."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account