Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
PERADVENTURE to honor the memorie of those first wives of theirs, whom they
ravished: in favour of whom they ordained many other prerogatives for the
children which they had by them, and namely this among the rest?
Or it may be, for to grace the prowesse of _Tarquinius_? For reported it is
that being but a verie child, in a great battell which was fought against
the Latines and Tuskanes together, hee rode into the verie throng of his
enemies, and engaged himselfe so farre, that being dismounted and unhorsed;
yet notwithstanding he manfully withstood those who hotly charged upon him,
and encouraged the Romanes to stand to it, in such sort as the enemies by
them were put to plaine flight, with the losse of 16000. men whom they left
dead in the place: and for a reward of this vertue and valour, received
such a jewell to hang about his necke, which was given unto him by the king
his father.
Or else, because in old time it was not reputed a shamfull and villanous
thing, to love yoong boyes wantonly, for their beauty in the flowre of
their age, if they were slaves borne, as the Comedies even at this day do
testifie: but they forbare most precisely, to touch any of them who were
free-borne or of gentle blood descended. To the end therefore man might not
pretend ignorance in such a case, as if they knew not of what condition any
boyes were, if they mette with them naked, they caused them to weare this
badge and marke of nobilitie about their neckes.
Or peradventure, this might be also as a preservative unto them of their
honor, continence and chastitie, as one would say, a bridle to restraine
wantonnesse and incontinencie, as being put in mind thereby to be abashed
to play mens parts, before they had laid off the marks and signes of
childhood. For there is no apparance or probabilitie, of that which _Varro_
alledgeth, saying: That because the Aeolians in their Dialect do call
Βουλη, that is to say, Counsell, Βολλα, therefore such children for a signe
and presage of wisdome and good counsell, carried this jewell, which they
named _Bulla_.
But see whether it might not be in regard of the moone that they weare this
device? for the figure of the moone when shee is at the full, is not round
as a bal or boule, but rather flat in maner of a lentill or resembling a
dish or plate; not onely on that side which appeareth unto us, but also (as
_Empedocles_ saith) on that part which is under it.
102.
_Wherefore gave they fore-names to little infants, if they were boies
upon the ninth day after their birth, but if they were girls, when they
were eight daies olde?_
Public-domain text, read in full here on John Shaqi.
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