MAY there not be a naturall reason rendred hereof, that they should impose the names sooner upon daughters than sonnes: for that females grow apace, are quickly ripe, and come betimes unto their perfection in comparison of males; but as touching those precise daies, they take them that immediatly follow the seventh: for that the seventh day after children be borne is very dangerous, as well for other occasions, as in regard of the navill-string: for that in many it will unknit and be loose againe upon the seventh day, and so long as it continueth so resolved and open, an infant resembleth a plant rather than any animall creature? Or like as the Pythagoreans were of opinion, that of numbers the even was female and the odde, male; for that it is generative, and is more strong than the even number, because it is compound: and if a man divide these numbers into unities, the even number sheweth a void place betweene, whereas the odde, hath the middle alwaies fulfilled with one part thereof: even so in this respect they are of opinion, that the even number eight, resembleth rather the female and the even number nine, the male. Or rather it is because of all numbers, nine is the first square comming of three, which is an odde and perfect number: and eight the first cubick, to wit foure-square on every side like a die proceeding from two, an even number: now a man ought to be quadrat odde (as we say) and singular, yea and perfect: and a woman (no lesse than a die) sure and stedfast, a keeper of home, and not easily removed. Heereunto we must adjoyne thus much more also, that eight is a number cubick, arising from two as the base and foot: and nine is a square quadrangle having three for the base: and therefore it seemeth, that where women have two names, men have three. 103. _What is the reason, that those children who have no certeine father, they were woont to tearme_ Spurios? FOR we may not thinke as the Greeks holde, and as oratours give out in their pleas, that this word _Spurius_, is derived of _Spora_, that is to say, naturall seed, for that such children are begotten by the seed of many men mingled and confounded together.