Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
III. _THE FABLES OF BIDPAI_; OR, THE MORALL PHILOSOPHIC OF DONI: Drawne
out of the auncient writers, a work first compiled in the Indian tongue.
Englished out of Italian by THOMAS NORTH, Brother to the Right Honorable
Sir ROGER NORTH, Knight, Lord NORTH of Kyrtheling, 1570. Now again edited
and induced by JOSEPH JACOBS, together with a Chronologico-Biographical
Chart of the translations and adaptations of the Sanskrit Original, and
an Analytical Concordance of the Stories. With a full-page Illustration
by EDWARD BURNE JONES, A.R.A., Frontispiece from a 16th century MS. of
the Anvari Suhaili, and facsimiles of Woodcuts in the Italian Doni of
1532. (lxxxii. 264 pp.) 1888. The few remaining copies, 12_s._
"We have nothing but praise to bestow upon this reprint, which forms
the latest volume of Mr. Nutt's delightful 'Bibliothèque de
Carabas.'... With its scholarly disquisition and its lovely paper and
type, the book makes an appeal which will, in many quarters at least,
be irresistible."—_Notes and Queries._
IV-V. _THE FABLES OF ÆSOP_, as first printed by W. CAXTON in 1484. Now
again edited and induced by J. JACOBS. With Introductory Verse by Mr.
ANDREW LANG. 2 Vols. 1890. £1, 1_s._
VI. _THE ATTIS OF CAIUS VALERIUS CATULLUS._ Translated into English
Verse, with Dissertations on the Myth of Attis, on the Origin of
Tree-Worship, and on the Galliambic Metre. By GRANT ALLEN, B.A., formerly
Postmaster of Merton College, Oxford. (xvi. 154 pp.) 1892. 7_s._ 6_d._
Notes
[1] Livy, x. 47, 7, _Ep._ 11; Val. Max., I. viii. 2; Strabo, xii. p. 567;
Ovid, _F._, i. 291; _M._, xv. 622; Oros, iii. 22; Lactant., _Inst._,
II. vii. 13; Arnob., vii. 44; Augustin, _C. D._, iii. 17; Aurel.
Vict., _De V. Ill._, 25; Dion., v. 13; Pliny, _N. H._, 29, 16.
[2] Schrader, _Prehistoric Antiquities of the Aryan Peoples_, p. 162.
[3] _Religionsgeschichte_, ii. 203.
[4] Meyer, _Indogermanische Mythen_, ii. p. 612.
[5] Marquardt, _Römische Staatsverwaltung_^2, iii. p. 2.
[6] Mommsen, _History of Rome_, i. 173.
[7] _Ibid._; _cf._ Roscher, _Lexikon_, s.v. _Ianus_.
[8] Rochholz, _Deutscher Glaube_, ii. 136.
[9] Wuttke, _Deutscher Volksaberglaube_^2, § 57.
[10] _Ibid._, § 177, 388.
[11] _Ibid._, § 395; _cf._ Pliny, _N. H._, 28, 86.
[12] Marquardt, iii. 6.
[13] De la Saussaye, ii. 203.
[14] Marquardt, p. 7.
[15] De la Saussaye, i. 53.
[16] Marquardt, p. 6.
[17] _Folk-Lore_, vol. ii. p. 235.
[18] Marquardt, p. 25.
[19] "Chez les Chinois _Ti_ est bien et uniquement la terre ... qui n'a
aucun personalité, aucun aspect anthropologique."—De Rialle,
_Mythologie Comparée_, i. 235. As in Rome, so in China, though the
sky advanced to the rank of a spirit, the earth remained a fetich.
Public-domain text, read in full here on John Shaqi.
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