Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
Or in case this may not go current for an authenticall historie, and
worthie of credit; what and if we say that unto _Hercules_ as to some great
bellie god, and one who loved good cheere, they offered and sacrificed
plenteously and in great liberalitie?
Or rather, for that by this meanes they would take downe and diminish a
little, their excessive riches which ordinarily is an eie-sore and odious
unto the citizens of a popular state, as if they meant to abate and bring
low (as it were) that plethoricall plight and corpulency of the bodie,
which being growen to the height is daungerous: supposing by such cutting
off, and abridging of superfluities, to do honour and service most pleasing
unto _Hercules_, as who joied highly in frugalitie: for that in his life
time he stood contented with a little, and regarded no delicacie or excesse
whatsoever.
19.
_Why begin the Romans their yeere at the moneth Januarie?_
FOR in old time the moneth of March was reckoned first, as a man may
collect by many other conjectures, and by this specially, that the fift
moneth in order after March was called _Quintilis_, and the sixt moneth
_Sextilis_, and all the rest consequently one after another until you come
to the last, which they named December, because it was the tenth in number
after March: which giveth occasion unto some for to thinke & say, that the
Romans (in those daies) determined and accomplished their compleat yeere,
not in twelve moneths but in ten: namely, by adding unto everie one of
those ten moneths certain daies over and above thirtie. Others write, that
December indeed was the tenth moneth after March; but Januarie was the
eleventh, and Februarie the twelfth: in which moneth they used certaine
expiatorie and purgatorie sacrifices, yea, and offered oblations unto the
dead (as it were) to make an end of the yere. Howbeit afterwards they
transposed this order, and ranged Januarie in the first place, for that
upon the first day thereof, which they call the Calends of Januarie; the
first Consuls that ever bare rule in _Rome_ were enstalled, immediatly upon
the deposition and expulsion of the kings out of the citie. But there
seemeth to be more probability & likelihood of truth in their speech, who
say, that _Romulus_ being a martiall prince, and one that loved warre and
feats of armes, as being reputed the sonne of _Mars_, set before all other
moneths, that which caried the name of his father: howbeit _Numa_ who
succeeded next after him, being a man of peace, and who endevored to
withdraw the hearts and minds of his subjects and citizens from warre to
agriculture, gave the prerogative of the first place unto Januarie, and
honoured _Janus_ most, as one who had beene more given to politick
government, and to the husbandrie of ground, than to the exercise of warre
and armes.
Public-domain text, read in full here on John Shaqi.
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