Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
Consider moreover, whether _Numa_ chose not this moneth for to begin the
yeere withall, as best sorting with nature in regard of us; for otherwise
in generall, there is no one thing of all those that by nature turne about
circularly, that can be said first or last, but according to the severall
institutions and ordinances of men, some begin the time at this point,
others at that. And verely they that make the Winter solstice or hibernall
Tropick the beginning of their yeere, do the best of all others: for that
the Sunne ceasing then to passe farther, beginneth to returne and take his
way againe toward us: for it seemeth, that both according to the course of
nature, and also in regard of us, this season is most befitting to begin
the yeere: for that it increaseth unto us the time of daie light, and
diminisheth the darknesse of night, and causeth that noble starre or planet
to approch neerer and come toward us, the lord governour and ruler of all
substance transitorie and fluxible matter whatsoever.
20.
_Why do women when they dresse up and adorne the chappell or shrine of
their feminine goddesse, whom they call_ Bona, _never bring home for that
purpose any branches of Myrtle tree: and yet otherwise have a delight to
employ all sorts of leaves and flowers_?
MAY it not be, for that, as some fabulous writers tell the tale, there was
one [139]_Flavius_ a soothsaier had a wife, who used secretely to drinke
wine, and when she was surprised and taken in the manner by her husband,
she was well beaten by him with myrtle rods: and for that cause they bring
thither no boughs of myrtle: marry they offer libations unto this goddesse
of wine, but forsooth they call it Milke.
Or is it not for this cause, that those who are to celebrate the ceremonies
of this divine service, ought to be pure and cleane from all pollutions,
but especially from that of _Venus_ or lechery? For not onely they put out
of the roome where the service is performed unto the said goddesse _Bona_,
all men, but also whatsoever is besides of masculine sex; which is the
reason that they so detest the myrtle tree, as being consecrated unto
_Venus_, insomuch as it should seeme they called in old time that _Venus_,
_Myrtea_, which now goeth under the name, of _Murcia_.
21.
_What is the reason that the Latines doe so much honour and reverence the
Woodpecker, and forbeare altogether to do that bird any harme?_
IS it for that _Picus_ was reported in old time by the enchantments and
sorceries of his wife, to have changed his owne nature, and to be
metamorphozed into a Woodpecker; under which forme he gave out oracles, and
delivered answeres unto those who propounded unto him any demaunds?
Public-domain text, read in full here on John Shaqi.
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