But against this there may be opposed many objections: for first and formost, they lost that battell upon another day, and calling it _Alliensis_, by the name of the river _Allia_, where it was strucken, they have it in abomination for that cause. Againe, whereas there be many daies reputed dismal and unfortunate, they doe not observe so precisely and with so religious feare, other daies of like denomination in every moneth, but ech day apart onely in that moneth wherein such and such a disaster, hapned: and that the infortunitie of one day should draw a superstitious feare simply upon all the morrowes after _Calends_, _Nones_, and _Ides_, carieth no congruitie at all, nor apparence of reason. Consider moreover and see, whether, as of moneths they used to consecrate the first to the gods celestiall; the second to the terrestriall, or infernall, wherein they performe certeine expiatorie ceremonies and sacrifices of purification, and presenting offirings and services to the dead: so of the daies in the moneth, those which are chiefe and principall, as hath beene said, they would not have to be kept as sacred and festivall holidaies; but such as follow after, as being dedicated unto the spirits, called _Dæmons_, and those that are departed; they also have esteemed cõsequently as unhappy, & altogether unmeet either for to execute or to take in hand any businesse: for the Greeks adoring and serving the gods upon their new moones and first daies of the moneth, have attributed the second daies unto the demi-gods and _Dæmons_: like as at their feasts also they drinke the second cup unto their demi-gods, and demi-goddesses. In summe, Time is a kinde of number, and the beginning of number is (I wot not what,) some divine thing, for it is Unitie: and that which commeth next after it is Deuz or two, cleane opposite unto the said beginning, and is the first of all even numbers: as for the even number it is defective, unperfect, and indefinit, whereas contrariwise, the uneven or odde number it selfe is finite, complet, and absolute: and for this cause like as the _Nones_ succeed the _Calends_ five daies after; so the _Ides_ follow the _Nones_ nine daies after them; for the uneven and odde numbers doe determine those beginnings, or principall daies; but those which presently ensue after the said principall daies being even, are neither ranged in any order, nor have power and puissance: and therefore men doe not enterprise any great worke, nor set foorth voiage or journey upon such daies: and heereto wee may to good purpose annex that pretie speech of _Themistocles_: For when the morrow (quoth he) upon a time quarrelled with the festivall day which went next before it, saying, that herselfe was busied and tooke a great deale of pains, preparing & providing with much travel those goods which the feast enjoied at her ease, with all repose, rest, and leisure: the Festivall day made this answer: Thou saidst true indeed; but if I were