Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
not, where wouldst thou be? This tale _Themistocles_ devised, and delivered
unto the Athenian captaines, who came after him; giving them thereby to
understand, that neither they nor any acts of theirs would ever have beene
seene, unlesse hee before them had saved the citie of Athens. Forasmuch
then, as every enterprise and voiage of importance hath need of provision,
and some preparatives; and for that the Romans in old time upon their
festivall daies, dispensed nothing, nor took care for any provision; being
wholy given and devoted at such times to the service & worship of God,
doing that, and nothing else; like as even yet at this day, when the
priests begin to sacrifice, they pronounce with a loud voice before all the
companie there assembled HOC AGE, that is to say, Minde this, and doe no
other thing: verie like it is, and standeth to great reason, that they used
not to put themselves upon the way for any long voiage, nor tooke in hand
any great affaire or businesse presently after a festivall day, but kept
within house all the morrow after, to thinke upon their occasions, and to
provide all things necessarie for journey or exploit: or we may conjecture,
that as at this very day the Romans after they have adored the gods, and
made their praiers unto them within their temples, are woont to stay there
a time, and sit them downe; even so they thought it not reasonable to cast
their great affaires so, as that they should immediately follow upon any of
their festivall daies; but they allowed some respit and time betweene, as
knowing full well, that businesses carie with them alwaies many troubles
and hinderances, beyond the opinion, expectation, and will of those who
take them in hand.
26.
_What is the cause that women at_ Rome, _when they mourne for the dead,
put on white robes, and likewise weare white cawles, coifes and kerchiefs
upon their heads_.
MAY it not be that for to oppose themselves against hell and the darkenesse
thereof, they conforme their raiment and attire to that colour which is
cleere and bright?
Or doe they it not rather for this: that like as they clad and burie the
dead corps in white clothes, they suppose, that those who are next of kin,
and come neerest about them, ought also to weare their liverie? Now the
bodie they doe in this wise decke, because they cannot adorne the soule so;
and it they are willing to accompanie as lightsome, pure and net, as being
now at the last delivered and set free, and which hath performed a great a
variable combat.
Public-domain text, read in full here on John Shaqi.
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