Poachers -- Great Britain; Poaching -- Great Britain
And it frequently happens that the poacher is not less popular with the
village community at large than with those whose interests he serves.
It is even asserted that more than one of the county Justices have, in
some sort, a sneaking affection for him. The same wild spirit and love
of sport take him to the fields and woods as his more fortunate
brethren to the moor and covert. It is untrue, as has been said, that
the poacher is always a mercenary wretch who invariably sells his game;
he as frequently sends in a brace of birds or a hare to a poor or sick
neighbour. He comes in contact with the law just sufficient to make him
know something of its bearings. When charged with being in possession
of "game," he reiterates the old argument that rabbits are vermin.
Being committed for four months "for night poaching," he respectfully
informs the presiding Justice that at the time of his capture the sun
had risen two hours, and that the law does not allow more than half the
sentence just passed upon him. The old clerk fumbles for his horn
spectacles, and, after turning over _Stone's Justices' Manual_
solemnly informs the Bench that defendant in his interpretation is
right. He remembers this little episode and chuckles over it. There is
another which is equally marked in his memory. The "Otter" poached long
and successfully ere he was caught, and then was driven into an
ambuscade by a combination of keepers. Exultant at his downfall, the
men of gaiters flocked from every estate in the country-side to witness
his conviction. Some, who had only seen a vanishing form in the
darkness, attended to see the man. This wild spirit of the night was
always followed by an old black bitch. She, too, was produced in court,
and was an object of much curiosity. The "Otter" had been taken in the
act, he told the Bench. "He deserved no quarter and asked none.
Poaching was right by the Bible, but wrong by the Law." One of the
Justices deigned to remark it was a question of "property," not
morality. "Oh!" rejoined the "Otter," "because blue blood doesn't run
in my veins, that's no reason why I shouldn't have my share." And after
a moment's pause: "But it's a queer kind o' property that's yours in
that field, mine in the turnpike, and a third man's over the next
fence."
Public-domain text, read in full here on John Shaqi.
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