Particularly in the cycle _Songs of the Maidens_ in the book
_Celebration_, the atmosphere is condensed and becomes the psychic
background of the landscape against which the gesture of longing or
expectation is seen and felt. It is the impatience to burst into
blossoming, the longing for love which pulsates in these _Songs of the
Maidens_ with the tenseness of suspense. _The Prayers of the Maidens to
Mary_ have not the mild melody of maidenly prayer; they vibrate with the
ecstasy of expectant life, and the Madonna is more than the Heavenly
Virgin, their longing transforms her into the symbol of earthly love and
motherhood. This expectation, in spite of its intensity, is subdued and
is only heard like the cadence of a far off dream:
"How shall I go on tiptoe
From childhood to Annunciation
Through the dim twilight
Into Thy Garden?"
Mention should be made of some prose writings which Rilke published in
the year 1898 and shortly afterward. They are _Two Stories of Prague_,
_The Touch of Life_ and _The Last_; three volumes of short stories; a
two-act drama, _The Daily Life_, points to a strong Maeterlinck
influence, and finally _Stories of God_. With both beauty of detail and
problematic interest, the short stories show an incoherence of treatment
and a lack of dramatic co-ordination easily conceivable in a poet who is
essentially lyrical and who at that time had not mastered the means of
technique to give to his characters the clear chiselling of the epic
form.
* * * * *
A sojourn in Russia and especially the acquaintance with the novels of
Dostoievsky became potent factors in Rilke's development and served to
deepen creations which without this influence might have terminated in a
grandiose æsthesia.
Broadly speaking, Russian art and literature may be described as
springing from an ethical impulse and as having for their motive power
and _raison d'être_ the tendency toward socio-political reform, in
contradistinction to the art and literature of Western culture, whose
motives and aims are primarily of an æsthetic nature and seek in art the
reconciliation of the dualism between spirit and matter.
Public-domain text, read in full here on John Shaqi.
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